I Ching Oracle Result: Transformation from Hexagram 10 with Changing Lines 2, 3, 4, 5 to Hexagram 22
Yì Jīng’s Response: Hexagram 10.2.3.4.5 -> 22
10. Treading (履 Lǚ)
Trigrams
- Above
- ☰ Qián (Heaven) — 天 · Creative
- Below
- ☱ Duì (Lake) — 澤 · Open
The Symbolism of Hexagram 10
Hexagram 履 (Lǚ) concerns conduct under constraint—how one moves within a situation that demands awareness, respect, and precision. It describes navigating proximity to power or danger, where correct behavior determines outcome more than strength.
Hexagram 10 Judgment
履虎尾,不咥人,亨。
(Lǚ hǔ wěi, bù dié rén, hēng.)
"Stepping upon the tiger’s tail—yet it does not strike. Smooth progress."
This judgment presents a situation of real danger held in balance. The image is not symbolic exaggeration—it describes proximity to something that could cause harm, but does not, when approached correctly.
Success depends entirely on conduct. When movement is measured, aware, and properly aligned, even hazardous conditions can be navigated without injury.
Hexagram 10 Image
上天下泽,履。君子以辨上下,定民志。
(Shàng tiān xià zé, lǚ. Jūn zǐ yǐ biàn shàng xià, dìng mín zhì.)
"The lake lies below heaven: treading. The superior person clarifies distinctions and steadies the intentions of the people."
The contrast between above and below establishes order. Proper conduct depends on recognizing position, relationship, and boundary.
Clarity of distinction stabilizes movement. When roles and levels are understood, action becomes appropriate and collective direction holds.
Line 2 Changing
履道坦坦,幽人贞吉。
(Lǚ dào tǎn tǎn, yōu rén zhēn jí.)
"Walking a level path. For one who remains inwardly grounded, correct alignment brings a favorable outcome."
The path here is open and unobstructed, but the emphasis is on inner condition rather than external ease.
Stability comes from maintaining one's own center, not from the absence of difficulty.
Line 3 Changing
眇能视,跛能履,履虎尾,咥人,凶。武人为于大君。
(Miǎo néng shì, bǒ néng lǚ, lǚ hǔ wěi, dié rén, xiōng. Wǔ rén wéi yú dà jūn.)
"With impaired sight one still looks; with a crippled gait one still steps. Stepping on the tiger’s tail—it strikes. Unfavorable outcome. A martial person acts in service to authority."
This line shows overextension despite limitation. Capability exists, but not in sufficient measure for the situation.
Pushing forward under such conditions provokes harm. The reference to the martial figure suggests acting under command, not from personal readiness—an imbalance that leads to danger.
Line 4 Changing
履虎尾,愬愬,终吉。
(Lǚ hǔ wěi, sù sù, zhōng jí.)
"Stepping on the tiger’s tail—alert and watchful. Ending in a favorable outcome."
The danger remains real, but the response is different. Here, awareness replaces overconfidence.
By maintaining vigilance and not relaxing prematurely, one passes through the situation safely.
Line 5 Changing
夬履,贞厉。
(Guài lǚ, zhēn lì.)
"Decisive conduct. Correct alignment: risk present."
This line reflects firmness taken to an edge. While decisiveness can be necessary, holding to it rigidly introduces danger.
The warning is against inflexibility. Strength without adjustment becomes a liability.
Changing to:
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁,亨,小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火,賁。君子以明庶政,无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team