I Ching Oracle Result: Transformation from Hexagram 11 with Changing Lines 1, 2, 3 to Hexagram 2
Yì Jīng’s Response: Hexagram 11.1.2.3 -> 2
11. Peace (泰 Tài)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☰ Qián (Heaven)
The Symbolism of Hexagram 11
Hexagram 泰 (Tài) symbolizes peace and harmony. This hexagram represents a time when heaven and earth are in perfect balance, and all things function smoothly. It signifies a period of prosperity, ease, and stability.
Hexagram 11 Judgment
"泰，小往大来，吉亨。"
(Tài, xiǎo wǎng dà lái, jí hēng.)
“Peace. The small departs, the great approaches. Good fortune and success.”
This hexagram signifies a time of transition when small, petty concerns fall away, and larger, more significant matters take their place. It is a time of prosperity and harmony, where everything flows smoothly, bringing good fortune and success.
Hexagram 11 Image
"天地交泰，后以财成天地之道，辅相天地之宜，以左右民。"
(Tiān dì jiāo tài, hòu yǐ cái chéng tiān dì zhī dào, fǔ xiāng tiān dì zhī yí, yǐ zuǒ yòu mín.)
“Heaven and earth unite: The image of Peace. The ruler completes the cycle of heaven and earth, supports harmony, and ensures the welfare of the people.”
The image of heaven and earth in harmony represents a time when all elements work together in perfect balance. The wise ruler uses this time to support and enhance the natural order, ensuring that the people prosper and that peace and harmony are maintained.
Line 1 Changing
"拔茅茹，以其汇，征吉。"
(Bá máo rú, yǐ qí huì, zhēng jí.)
“Pulling up the grass, its roots entwined. Advance brings good fortune.”
This line describes pulling up grass by its roots, symbolizing the idea that everything is interconnected. In times of peace, advancing in unity with others brings good fortune. Collective effort leads to success.
Line 2 Changing
"包荒，用冯河，不遐遗，朋亡，得尚于中行。"
(Bāo huāng, yòng féng hé, bù xiá yí, péng wáng, dé shàng yú zhōng xíng.)
“Tolerating disorder, crossing the great river with strength. No misfortune. Companions disappear, but one finds support in the middle way.”
This line speaks of tolerance and strength in times of transition. By tolerating minor difficulties and forging ahead, one can avoid misfortune. Even if companions fall away, staying true to the middle path brings support and success.
Line 3 Changing
"无平不陂，无往不复，艰贞无咎，勿恤其孚，于食有福。"
(Wú píng bù bēi, wú wǎng bù fù, jiān zhēn wú jiù, wù xù qí fú, yú shí yǒu fú.)
“No plain not followed by a slope. No going not followed by a return. Perseverance in difficult times brings no blame. Do not worry about sincerity. You will enjoy prosperity in food and blessing.”
This line reminds us that peace is often followed by challenges. Just as plains are followed by slopes, good times may be followed by difficulties. However, perseverance through hardship leads to no blame, and prosperity will follow.
Changing to:
2. The Receptive (坤 Kūn)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☷ Kūn (Earth)
The Symbolism of Hexagram 2
Hexagram 坤 (Kūn) represents the primal receptive force of the universe, the yin to Qián's yang. While Qián is active and creative, Kūn is passive, yielding, and receptive. This hexagram symbolizes the Earth, which nourishes and sustains all things by following the natural order. In human terms, Kūn reflects qualities of devotion, nurturing, and acceptance. It complements Qián's strength, providing the supportive framework necessary for growth and creation.
Hexagram 2 Judgment
"元亨，利牝马之贞。"
(Yuán hēng, lì pìn mǎ zhī zhēn.)
“The Receptive brings sublime success, furthering through the perseverance of a mare.”
The Receptive's power lies in its ability to yield and respond to the Creative. The metaphor of the mare signifies an animal that follows the lead of others but still possesses strength, agility, and endurance. In human terms, this hexagram advises being adaptable, knowing when to take a supportive role rather than leading. Success will come not from asserting one's own will, but from responding to the natural flow of events with wisdom and perseverance.
Hexagram 2 Image
"地势坤，君子以厚德载物。"
(Dì shì kūn, jūn zǐ yǐ hòu dé zài wù.)
“The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.”
The earth, with its capacity to carry and nurture all things, symbolizes the virtue of receptivity. Just as the earth sustains all living things without discrimination, the superior person develops broad-mindedness and a willingness to support others. This is not a position of weakness, but one of strength that comes from humility and service. It suggests that those who embrace their role as supporters and nurturers can wield immense influence.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team