I Ching Oracle Result: Transformation from Hexagram 18 with Changing Lines 1, 2, 3, 5, 6 to Hexagram 3
Yì Jīng’s Response: Hexagram 18.1.2.3.5.6 -> 3
18. Work on What Has Been Spoiled (蠱 Gǔ)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☴ Xùn (Wind)
The Symbolism of Hexagram 18
Hexagram 蠱 (Gǔ) symbolizes decay or corruption. This hexagram indicates a time when things have gone wrong, and one must work to repair and restore order. It speaks of correcting past mistakes and addressing harmful influences.
Hexagram 18 Judgment
"蠱,元亨,利涉大川。先甲三日,後甲三日。"
(Gǔ, yuán hēng, lì shè dà chuān. Xiān jiǎ sān rì, hòu jiǎ sān rì.)
“Work on what has been spoiled. Supreme success. It is favorable to cross the great water. Before the new beginning, three days; after the new beginning, three days.”
This hexagram suggests that addressing past mistakes leads to supreme success. It advises starting fresh, but careful preparation and reflection are necessary before moving forward. This process takes time but brings great reward.
Hexagram 18 Image
"風行山上,蠱。君子以振民育德。"
(Fēng xíng shān shàng, gǔ. Jūn zǐ yǐ zhèn mín yù dé.)
“The wind blows across the mountain: The image of Decay. The superior person stirs the people and nourishes virtue.”
The wind on the mountain represents the force of decay and the need for restoration. The superior person takes action to correct the situation, helping to revive the people and nourish their virtues. This is a time for renewal.
Line 1 Changing
"干父之蠱,有子,考无咎,厉终吉。"
(Gàn fù zhī gǔ, yǒu zǐ, kǎo wú jiù, lì zhōng jí.)
“Correcting the decay caused by the father. If there is a son, no blame. Danger, but success in the end.”
This line speaks of addressing mistakes inherited from the past, symbolized by the father. Although correcting these errors is difficult, success is assured with perseverance.
Line 2 Changing
"干母之蠱,不可贞。"
(Gàn mǔ zhī gǔ, bù kě zhēn.)
“Correcting the decay caused by the mother. It is not favorable to persist.”
This line describes addressing issues related to nurturing or care. It advises against stubbornness in correction. Flexibility and understanding are needed.
Line 3 Changing
"干父之蠱,小有悔,无大咎。"
(Gàn fù zhī gǔ, xiǎo yǒu huǐ, wú dà jiù.)
“Correcting the decay caused by the father. Minor regrets, but no great blame.”
This line describes minor setbacks or regrets in the process of correction. However, by continuing to address the problem, no great harm is done.
Line 5 Changing
"干父之蠱,用誉。"
(Gàn fù zhī gǔ, yòng yù.)
“Correcting the decay caused by the father. This brings praise.”
This line describes successfully addressing past mistakes and restoring order. The person is praised for their efforts, and success follows.
Line 6 Changing
"不事王侯,高尚其事。"
(Bù shì wáng hóu, gāo shàng qí shì.)
“He does not serve kings and princes, but elevates his own calling.”
This line speaks of transcending worldly concerns and focusing on higher values. By refusing to serve power for personal gain, the person achieves a higher purpose and success in their own right.
Changing to:
3. Difficulty at the Beginning (屯 Zhūn)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 3
Hexagram 屯 (Zhūn) symbolizes difficulty and confusion at the beginning of a new venture. It represents the struggles encountered at the outset of creation or development. Like sprouting seeds pushing through the soil, progress is slow, uncertain, and requires persistence. Zhūn encourages perseverance in the face of obstacles and advises careful planning and patience in the early stages. This hexagram illustrates that chaos often precedes order, and that new beginnings, though difficult, are full of potential once obstacles are overcome.
Hexagram 3 Judgment
"元亨,利贞,勿用有攸往,利建侯。"
(Yuán hēng, lì zhēn, wù yòng yǒu yōu wǎng, lì jiàn hóu.)
“Sublime success. Perseverance furthers. Do not act in haste; it is favorable to establish lords.”
The judgment emphasizes that despite the initial difficulties, success is possible through perseverance. Acting hastily or impulsively is discouraged. The mention of establishing lords represents the need for careful organization, strategic planning, and forming alliances. It suggests the importance of solid foundations before advancing, as well as surrounding oneself with trusted individuals or a supportive network in times of hardship.
Hexagram 3 Image
"云雷,屯。君子以经纶。"
(Yún léi, zhūn. Jūn zǐ yǐ jīng lún.)
“Clouds and thunder: Difficulty at the beginning. The superior man brings order out of confusion.”
The image of clouds and thunder signifies the chaotic and tumultuous energy of the early stages of development. Clouds gather but do not yet produce rain, while thunder rumbles without lightning—a metaphor for potential that has not yet materialized. The superior man acts with wisdom and foresight, organizing and directing these chaotic forces toward a structured outcome. The lesson here is to remain patient and focused, trusting that with deliberate action, chaos can be transformed into order.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team