I Ching Oracle Result: Transformation from Hexagram 18 with Changing Lines 2, 4, 5, 6 to Hexagram 31
Yì Jīng’s Response: Hexagram 18.2.4.5.6 -> 31
18. Correction of Decay (蠱 Gǔ)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☴ Xùn (Wind) — 風 · Penetrating
The Symbolism of Hexagram 18
Hexagram 蠱 (Gǔ) describes a condition of accumulated disorder—something that has been left unattended and has deteriorated over time. It requires deliberate intervention to restore proper structure.
Hexagram 18 Judgment
蠱,元亨,利涉大川。先甲三日,後甲三日。
(Gǔ, yuán hēng, lì shè dà chuān. Xiān jiǎ sān rì, hòu jiǎ sān rì.)
"Correction of decay. Origin and smooth progress. It is favorable to undertake a major transition. Three days before, three days after."
This describes a situation requiring active correction of what has been allowed to degrade. Movement is possible, but only through deliberate effort.
The reference to time indicates preparation and follow-through. Repair is not instantaneous—it requires understanding what led to the condition and sustaining the correction beyond the initial change.
Hexagram 18 Image
風行山上,蠱。君子以振民育德。
(Fēng xíng shān shàng, gǔ. Jūn zǐ yǐ zhèn mín yù dé.)
"Wind moves along the mountain: correction of decay. The superior person stirs what is stagnant and cultivates what sustains."
The image shows penetration beneath stillness—movement entering what has become fixed. This reveals underlying disorder.
The response is to activate what has become dormant and rebuild what supports continuity. Correction requires both disruption and renewal.
Line 2 Changing
干母之蠱,不可贞。
(Gàn mǔ zhī gǔ, bù kě zhēn.)
"Correcting what was shaped through nurture. It is not favorable to apply rigid persistence."
This line concerns conditions formed through support or care. Correction here requires sensitivity.
Rigid insistence disrupts rather than repairs. Flexibility is necessary to restore balance.
Line 4 Changing
裕父之蠱,往见吝。
(Yù fù zhī gǔ, wǎng jiàn lìn.)
"Allowing the inherited disorder to remain. Moving forward brings a constrained outcome."
Failure to correct the condition allows it to persist and deepen.
Continuing without intervention leads to increasing constraint and regret.
Line 5 Changing
干父之蠱,用誉。
(Gàn fù zhī gǔ, yòng yù.)
"Correcting what was handed down. This brings recognition."
Here, the repair is carried out effectively and visibly.
Because the correction restores proper function, it is acknowledged and affirmed.
Line 6 Changing
不事王侯,高尚其事。
(Bù shì wáng hóu, gāo shàng qí shì.)
"Not serving the governing authority or the lords, one elevates the work itself."
This line moves beyond immediate structures of authority. The focus shifts to the integrity of the task itself.
By not aligning with external power for its own sake, the correction is carried out at a higher level of principle.
Changing to:
31. Resonance (咸 Xián)
Trigrams
- Above
- ☱ Duì (Lake) — 澤 · Open
- Below
- ☶ Gèn (Mountain) — 山 · Stillness
The Symbolism of Hexagram 31
Hexagram 咸 (Xián) describes resonance—how one system responds to another through sensitivity and internal alignment. Influence here is not applied force, but the natural transmission of signal between receptive structures.
The mountain below provides stability, while the lake above allows openness and exchange. Together, they form a system where stillness enables accurate reception, and openness allows response. This hexagram models how connection forms through responsiveness rather than control.
Hexagram 31 Judgment
咸,亨,利貞。取女吉。
(Xián, hēng, lì zhēn. Qǔ nǚ jí.)
"Resonance brings smooth progress. It is favorable to remain correctly aligned. Forming a union brings favorable outcome."
This describes a state where mutual responsiveness allows connection to form naturally. Stability is required so that influence is not distorted or forced.
When alignment is genuine, union emerges without friction. The system holds together because its components respond to one another accurately.
Hexagram 31 Image
山上有澤,咸。君子以虛受人。
(Shān shàng yǒu zé, xián. Jūn zǐ yǐ xū shòu rén.)
"The lake rests upon the mountain: resonance. The superior person remains inwardly open and receives others."
The mountain holds still while the lake responds to what it encounters. This pairing creates a system capable of sensing and responding without distortion.
Openness is not passivity, but clarity of reception. By remaining unfilled, one can register external influence accurately and respond appropriately.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team