I Ching Oracle Result: Transformation from Hexagram 2 with Changing Lines 1, 6 to Hexagram 27
Yì Jīng’s Response: Hexagram 2.1.6 -> 27
2. The Receptive (坤 Kūn)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☷ Kūn (Earth)
The Symbolism of Hexagram 2
Hexagram 坤 (Kūn) represents the primal receptive force of the universe, the yin to Qián's yang. While Qián is active and creative, Kūn is passive, yielding, and receptive. This hexagram symbolizes the Earth, which nourishes and sustains all things by following the natural order. In human terms, Kūn reflects qualities of devotion, nurturing, and acceptance. It complements Qián's strength, providing the supportive framework necessary for growth and creation.
Hexagram 2 Judgment
"元亨,利牝马之贞。"
(Yuán hēng, lì pìn mǎ zhī zhēn.)
“The Receptive brings sublime success, furthering through the perseverance of a mare.”
The Receptive's power lies in its ability to yield and respond to the Creative. The metaphor of the mare signifies an animal that follows the lead of others but still possesses strength, agility, and endurance. In human terms, this hexagram advises being adaptable, knowing when to take a supportive role rather than leading. Success will come not from asserting one's own will, but from responding to the natural flow of events with wisdom and perseverance.
Hexagram 2 Image
"地势坤,君子以厚德载物。"
(Dì shì kūn, jūn zǐ yǐ hòu dé zài wù.)
“The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.”
The earth, with its capacity to carry and nurture all things, symbolizes the virtue of receptivity. Just as the earth sustains all living things without discrimination, the superior person develops broad-mindedness and a willingness to support others. This is not a position of weakness, but one of strength that comes from humility and service. It suggests that those who embrace their role as supporters and nurturers can wield immense influence.
Line 1 Changing
"履霜,坚冰至。"
(Lǚ shuāng, jiān bīng zhì.)
“When there is hoarfrost underfoot, solid ice is not far off.”
This line symbolizes the beginning stages of change. The first signs of cold (hoarfrost) signal the coming of winter (solid ice). In life, this means that small, early signs of change or difficulty should not be ignored, as they foreshadow larger issues. By recognizing these early signs, one can take action to prepare and avoid greater challenges ahead.
Line 6 Changing
"龙战于野,其血玄黄。"
(Lóng zhàn yú yě, qí xuè xuán huáng.)
“Dragons fight in the meadow. Their blood is black and yellow.”
This line symbolizes conflict between opposing forces, represented by dragons (yang energy) clashing in the meadow (a neutral space). The black and yellow blood indicates that both sides (creative and receptive) are injured by the conflict. This serves as a warning against pushing too hard or striving for dominance in situations where balance and harmony are required.
Changing to:
27. The Corners of the Mouth (Providing Nourishment) (頤 Yí)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 27
Hexagram 頤 (Yí) symbolizes nourishment and the act of taking in what is necessary to sustain life. This hexagram speaks of both physical and spiritual nourishment. Success comes from being mindful of what one consumes and from nurturing others.
Hexagram 27 Judgment
"頤,貞吉。觀頤,自求口實。"
(Yí, zhēn jí. Guān yí, zì qiú kǒu shí.)
“Nourishment. Perseverance brings good fortune. Observe how you provide nourishment and seek your own source of sustenance.”
This hexagram advises mindfulness about how one nourishes both body and spirit. It suggests that success comes from being careful about what one consumes—whether food, thoughts, or influences—and also from nurturing others with integrity.
Hexagram 27 Image
"山下有雷,頤。君子以慎言語,節飲食。"
(Shān xià yǒu léi, yí. Jūn zǐ yǐ shèn yán yǔ, jié yǐn shí.)
“Thunder beneath the mountain: The image of Nourishment. The superior person is careful in their words and moderate in eating and drinking.”
The image of thunder under the mountain represents the need for careful and moderate action. The superior person nourishes themselves by being mindful of what they say and by practicing moderation in all things.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team