I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 1, 2, 3, 4, 5, 6 to Hexagram 47
Yì Jīng’s Response: Hexagram 22.1.2.3.4.5.6 -> 47
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁,亨,小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火,賁。君子以明庶政,无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Line 1 Changing
賁其趾,舍車而徒。
(Bì qí zhǐ, shě chē ér tú.)
"Adorning the feet. Leaving the carriage and proceeding on foot."
Adornment begins at a basic level. One abandons unnecessary display.
Simplicity at the foundation allows movement without distortion.
Line 2 Changing
賁其須。
(Bì qí xū.)
"Adorning the beard."
Adornment is applied outwardly, affecting appearance rather than substance.
This is superficial and limited in scope.
Line 3 Changing
賁如濡如,永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."
Adornment is present but not rigid. It remains flexible and connected to what is real.
When form does not become hardened or artificial, it can endure.
Line 4 Changing
賁如皤如,白馬翰如,匪寇婚媾。
(Bì rú pó rú, bái mǎ hàn rú, fěi kòu hūn gòu.)
"Adorned in plainness. A white horse arrives swiftly. Not an intruder, but a joining."
Adornment becomes minimal and clean. What appears sudden is not hostile.
Clarity removes misinterpretation, allowing proper connection.
Line 5 Changing
賁于丘園,束帛戔戔,吝,終吉。
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
"Adorning the hills and gardens. Small offerings, limited means. Some constrained outcome, but ending in a favorable outcome."
Adornment is modest and constrained. Resources are limited.
Though insufficient at first, sincerity within limitation leads to a favorable outcome.
Line 6 Changing
白賁,无咎。
(Bái bì, wú jiù.)
"Plain adornment. No error."
Adornment reaches its highest form by becoming minimal. Nothing excessive remains.
When appearance aligns completely with substance, no error occurs.
Changing to:
47. Oppression (困 Kùn)
Trigrams
- Above
- ☱ Duì (Lake) — 澤 · Open
- Below
- ☵ Kǎn (Water) — 水 · Depth
The Symbolism of Hexagram 47
Hexagram 困 (Kùn) describes constraint—pressure that limits movement and expression. Resources are restricted, and external conditions do not support expansion.
Water beneath the lake shows depletion. What should nourish is trapped below, leaving the surface without support. Constraint arises when flow is blocked.
Hexagram 47 Judgment
困,亨,貞大人吉,无咎,有言不信。
(Kùn, hēng, zhēn dà rén jí, wú jiù, yǒu yán bù xìn.)
"Constraint. Smooth progress. For a person of great capacity, correct alignment leads to a favorable outcome. No error. Words are not trusted."
This hexagram describes a condition where external constraint limits action, yet inner alignment remains intact. Success is not outward—it is maintained through internal stability.
Communication loses effectiveness under constraint. Words do not carry weight, so progress depends on endurance and integrity rather than persuasion.
Hexagram 47 Image
澤無水,困。君子以致命遂志。
(Zé wú shuǐ, kùn. Jūn zǐ yǐ zhì mìng suì zhì.)
"The lake is without water: oppression. The superior person maintains purpose and carries it through within limitation."
The outer structure appears intact, but the essential resource is missing. This creates pressure without release.
Under these conditions, one does not expand outward, but instead completes what must be carried through internally.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team