I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 1, 2, 3, 5, 6 to Hexagram 29

Yin Yang symbol, representing balance

Yì Jīng’s Response: Hexagram 22.1.2.3.5.6 -> 29

Old Yang Old Yin Young Yin Old Yang Old Yin Old Yang

22. Adornment

Yin Yang Yin Yin Yang Yin

29. Repeated Depth

22. Adornment (賁 Bì)

Trigrams

Above
☶ Gèn (Mountain) — 山 · Stillness
Below
☲ Lí (Fire) — 火 · Radiance

The Symbolism of Hexagram 22

Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.

Hexagram 22 Judgment

The Judgment reads:
Original Chinese:
賁，亨，小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
English Translation:
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."

Adornment enhances but does not replace what is essential. It is effective only within limits.

Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.

Hexagram 22 Image

The Image reads:
Original Chinese:
山下有火，賁。君子以明庶政，无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
English Translation:
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."

Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.

It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.

Line 1 Changing

This line reads:
Original Chinese:
賁其趾，舍車而徒。
(Bì qí zhǐ, shě chē ér tú.)
English Translation:
"Adorning the feet. Leaving the carriage and proceeding on foot."

Adornment begins at a basic level. One abandons unnecessary display.

Simplicity at the foundation allows movement without distortion.

Line 2 Changing

This line reads:
Original Chinese:
賁其須。
(Bì qí xū.)
English Translation:
"Adorning the beard."

Adornment is applied outwardly, affecting appearance rather than substance.

This is superficial and limited in scope.

Line 3 Changing

This line reads:
Original Chinese:
賁如濡如，永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
English Translation:
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."

Adornment is present but not rigid. It remains flexible and connected to what is real.

When form does not become hardened or artificial, it can endure.

Line 5 Changing

This line reads:
Original Chinese:
賁于丘園，束帛戔戔，吝，終吉。
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
English Translation:
"Adorning the hills and gardens. Small offerings, limited means. Some constrained outcome, but ending in a favorable outcome."

Adornment is modest and constrained. Resources are limited.

Though insufficient at first, sincerity within limitation leads to a favorable outcome.

Line 6 Changing

This line reads:
Original Chinese:
白賁，无咎。
(Bái bì, wú jiù.)
English Translation:
"Plain adornment. No error."

Adornment reaches its highest form by becoming minimal. Nothing excessive remains.

When appearance aligns completely with substance, no error occurs.

Changing to:

29. Repeated Depth (坎 Kǎn)

Trigrams

Above
☵ Kǎn (Water) — 水 · Depth
Below
☵ Kǎn (Water) — 水 · Depth

The Symbolism of Hexagram 29

Hexagram 坎 (Kǎn) describes repeated descent into depth. It represents recurring exposure to danger, requiring continuity of movement and internal stability.

Hexagram 29 Judgment

The Judgment reads:
Original Chinese:
習坎，有孚，維心亨，行有尚。
(Xí kǎn, yǒu fú, wéi xīn hēng, xíng yǒu shàng.)
English Translation:
"Repeated depth. There is underlying alignment. In the heart, there is smooth progress. Movement has value."

The situation involves recurring entry into difficulty. Stability must come from within, not from external conditions.

Continuity of movement is required. Stopping within danger leads to entrapment.

Hexagram 29 Image

The Image reads:
Original Chinese:
水流至坎，習坎。君子以常德行，習教事。
(Shuǐ liú zhì kǎn, xí kǎn. Jūn zǐ yǐ cháng dé xíng, xí jiào shì.)
English Translation:
"Water flows on into the depths: repeated depth. The superior person keeps conduct constant and practices the work of instruction."

Water does not resist the terrain—it continues through it. This reflects persistence through danger rather than avoidance.

Consistency of behavior provides stability when conditions are unstable.

Peace and wisdom on your journey!

With gratitude,
The I Ching Team