I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 1, 2, 3, 5 to Hexagram 59
Yì Jīng’s Response: Hexagram 22.1.2.3.5 -> 59
22. Grace (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☲ Lí (Fire)
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) represents grace, beauty, and adornment. This hexagram speaks of the power of beauty and form in enhancing life. Grace does not replace substance but enhances it.
Hexagram 22 Judgment
"賁，亨，小利有攸往。"
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
“Grace brings success. It is not favorable to take large ventures; small ventures are beneficial.”
This hexagram advises focusing on grace and beauty in one's actions. Small, careful ventures bring success. The hexagram suggests that too much focus on appearance can lead to problems unless substance and action are in balance.
Hexagram 22 Image
"山下有火，賁。君子以明庶政，无敢折獄。"
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
“Fire at the foot of the mountain: The image of Grace. The superior person brings clarity to governance but does not make final judgments.”
The image of fire at the base of the mountain represents the beauty and clarity that come from grace. The superior person focuses on clarity and transparency in governance but does not rush into decisions or judgments.
Line 1 Changing
"賁其趾，舍車而徒。"
(Bì qí zhǐ, shě chē ér tú.)
“Grace in the feet. Abandoning the carriage and walking.”
This line advises simplicity and humility. By focusing on the basics (grace in the feet), one should proceed without unnecessary embellishments or complications. Success comes from simplicity and straightforwardness.
Line 2 Changing
"賁其須。"
(Bì qí xū.)
“Grace in the beard.”
This line speaks of external grace, focusing on appearance. It suggests that attention to how one presents oneself to the world is important, but it should not be overemphasized. Balance is key.
Line 3 Changing
"賁如濡如，永貞吉。"
(Bì rú rú rú, yǒng zhēn jí.)
“Grace that comes gradually. Perseverance brings good fortune.”
This line describes a gradual unfolding of grace. It advises perseverance and consistency, allowing beauty and clarity to develop over time. By remaining true to oneself, good fortune will follow.
Line 5 Changing
"賁于丘園，束帛戔戔，吝，終吉。"
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
“Grace in the hills and gardens. Small bundles of silk. Some regret, but in the end, good fortune.”
This line speaks of grace in simple, natural surroundings. Even though one may feel limited or constrained, the simplicity brings eventual good fortune. Natural beauty and humility bring success in the end.
Changing to:
59. Dispersion (渙 Huàn)
Trigrams
- Above
- ☴ Xùn (Wind)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 59
Hexagram 渙 (Huàn) represents dispersion or dissolution, symbolizing the scattering of obstacles or rigid structures. This hexagram speaks of a time when rigidity and blockages are being dissolved, allowing for movement and renewal. Success comes from breaking down barriers and freeing up resources.
Hexagram 59 Judgment
"渙，亨。王假有廟，利涉大川，利貞。"
(Huàn, hēng. Wáng jiǎ yǒu miào, lì shè dà chuān, lì zhēn.)
“Dispersion. Success. The king approaches his temple. It is favorable to cross the great river. Perseverance furthers.”
This hexagram advises breaking down obstacles and removing barriers to progress. By dispersing rigid structures or habits, success follows. It is favorable to take bold actions, symbolized by crossing the great river, but perseverance is essential.
Hexagram 59 Image
"風行水上，渙。先王以享于帝立廟。"
(Fēng xíng shuǐ shàng, huàn. Xiān wáng yǐ xiǎng yú dì lì miào.)
“Wind moves over the water: The image of Dispersion. The ancient kings offered sacrifices to heaven and built temples.”
The image of wind moving over water represents the power to dissolve obstacles and create movement. The superior person, like the ancient kings, makes offerings and creates structures to channel this energy toward positive outcomes.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team