I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 2, 3, 4, 5 to Hexagram 10

Yin Yang symbol, representing balance

Yì Jīng’s Response: Hexagram 22.2.3.4.5 -> 10

Young Yang Old Yin Old Yin Old Yang Old Yin Young Yang

22. Adornment

Yang Yang Yang Yin Yang Yang

10. Treading

22. Adornment (賁 Bì)

Trigrams

Above
☶ Gèn (Mountain) — 山 · Stillness
Below
☲ Lí (Fire) — 火 · Radiance

The Symbolism of Hexagram 22

Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.

Hexagram 22 Judgment

The Judgment reads:
Original Chinese:
賁，亨，小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
English Translation:
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."

Adornment enhances but does not replace what is essential. It is effective only within limits.

Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.

Hexagram 22 Image

The Image reads:
Original Chinese:
山下有火，賁。君子以明庶政，无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
English Translation:
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."

Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.

It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.

Line 2 Changing

This line reads:
Original Chinese:
賁其須。
(Bì qí xū.)
English Translation:
"Adorning the beard."

Adornment is applied outwardly, affecting appearance rather than substance.

This is superficial and limited in scope.

Line 3 Changing

This line reads:
Original Chinese:
賁如濡如，永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
English Translation:
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."

Adornment is present but not rigid. It remains flexible and connected to what is real.

When form does not become hardened or artificial, it can endure.

Line 4 Changing

This line reads:
Original Chinese:
賁如皤如，白馬翰如，匪寇婚媾。
(Bì rú pó rú, bái mǎ hàn rú, fěi kòu hūn gòu.)
English Translation:
"Adorned in plainness. A white horse arrives swiftly. Not an intruder, but a joining."

Adornment becomes minimal and clean. What appears sudden is not hostile.

Clarity removes misinterpretation, allowing proper connection.

Line 5 Changing

This line reads:
Original Chinese:
賁于丘園，束帛戔戔，吝，終吉。
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
English Translation:
"Adorning the hills and gardens. Small offerings, limited means. Some constrained outcome, but ending in a favorable outcome."

Adornment is modest and constrained. Resources are limited.

Though insufficient at first, sincerity within limitation leads to a favorable outcome.

Changing to:

10. Treading (履 Lǚ)

Trigrams

Above
☰ Qián (Heaven) — 天 · Creative
Below
☱ Duì (Lake) — 澤 · Open

The Symbolism of Hexagram 10

Hexagram 履 (Lǚ) concerns conduct under constraint—how one moves within a situation that demands awareness, respect, and precision. It describes navigating proximity to power or danger, where correct behavior determines outcome more than strength.

Hexagram 10 Judgment

The Judgment reads:
Original Chinese:
履虎尾，不咥人，亨。
(Lǚ hǔ wěi, bù dié rén, hēng.)
English Translation:
"Stepping upon the tiger’s tail—yet it does not strike. Smooth progress."

This judgment presents a situation of real danger held in balance. The image is not symbolic exaggeration—it describes proximity to something that could cause harm, but does not, when approached correctly.

Success depends entirely on conduct. When movement is measured, aware, and properly aligned, even hazardous conditions can be navigated without injury.

Hexagram 10 Image

The Image reads:
Original Chinese:
上天下泽，履。君子以辨上下，定民志。
(Shàng tiān xià zé, lǚ. Jūn zǐ yǐ biàn shàng xià, dìng mín zhì.)
English Translation:
"The lake lies below heaven: treading. The superior person clarifies distinctions and steadies the intentions of the people."

The contrast between above and below establishes order. Proper conduct depends on recognizing position, relationship, and boundary.

Clarity of distinction stabilizes movement. When roles and levels are understood, action becomes appropriate and collective direction holds.

Peace and wisdom on your journey!

With gratitude,
The I Ching Team