I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 3 to Hexagram 27
Yì Jīng’s Response: Hexagram 22.3 -> 27
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁,亨,小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火,賁。君子以明庶政,无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Line 3 Changing
賁如濡如,永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."
Adornment is present but not rigid. It remains flexible and connected to what is real.
When form does not become hardened or artificial, it can endure.
Changing to:
27. Nourishment (頤 Yí)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☳ Zhèn (Thunder) — 雷 · Arousing
The Symbolism of Hexagram 27
Hexagram 頤 (Yí) concerns what is taken in and what is expressed. It describes the system of intake, processing, and output that sustains life and action.
Hexagram 27 Judgment
頤,貞吉。觀頤,自求口實。
(Yí, zhēn jí. Guān yí, zì qiú kǒu shí.)
"Nourishment. Correct alignment leads to a favorable outcome. Observe nourishment, and seek what fills the mouth for yourself."
This hexagram directs attention to both intake and source. What is taken in must be examined, and its origin understood.
Sustenance must ultimately be secured by oneself, not passively received or misdirected.
Hexagram 27 Image
山下有雷,頤。君子以慎言語,節飲食。
(Shān xià yǒu léi, yí. Jūn zǐ yǐ shèn yán yǔ, jié yǐn shí.)
"Thunder stirs beneath the mountain: nourishment. The superior person is careful in speech and measured in food and drink."
Thunder initiates movement; the mountain contains it. This reflects controlled intake and controlled expression.
Speech and consumption are parallel systems—both must be governed to maintain balance.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team