I Ching Oracle Result: Transformation from Hexagram 23 with Changing Lines 2, 3, 5, 6 to Hexagram 48
Yì Jīng’s Response: Hexagram 23.2.3.5.6 -> 48
23. Stripping Away (剝 Bō)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☷ Kūn (Earth) — 地 · Receptive
The Symbolism of Hexagram 23
Hexagram 剝 (Bō) describes the removal of supporting layers. What is above loses its foundation as what is below is gradually stripped away.
Hexagram 23 Judgment
剝,不利有攸往。
(Bō, bù lì yǒu yōu wǎng.)
"Stripping away. It is not favorable to proceed."
The structure is being undermined from below. Advancement depends on a foundation that is no longer secure.
Action does not resolve this condition. The appropriate response is to recognize the loss of support and refrain from forward movement.
Hexagram 23 Image
山附於地,剝。上以厚下,安宅。
(Shān fù yú dì, bō. Shàng yǐ hòu xià, ān zhái.)
"The mountain rests against the earth: stripping away. The superior person secures the base and stabilizes the dwelling."
The mountain depends entirely on the earth beneath it. When the base erodes, what is above cannot stand.
The only possible response is to reinforce what remains below. Stability comes from restoring or preserving the foundation.
Line 2 Changing
剝牀以辨,蔑貞凶。
(Bō chuáng yǐ biàn, miè zhēn xiōng.)
"The bed is stripped at its frame. Correct alignment results in an unfavorable outcome."
The weakening progresses upward. Structural integrity is further compromised.
Still attempting to maintain the situation accelerates failure.
Line 3 Changing
剝之无咎。
(Bō zhī wú jiù.)
"Stripping occurs. No error."
At this stage, the process is recognized as inevitable. There is no error in allowing it to proceed.
Blame does not arise when one does not resist what cannot be preserved.
Line 5 Changing
貫魚以宮人寵,无不利。
(Guàn yú yǐ gōng rén chǒng, wú bù lì.)
"Fish are threaded in sequence. Favor is distributed through those within. Nothing is unfavorable."
Order is reintroduced through controlled distribution. Even within decline, structure can be maintained locally.
Proper alignment and coordination allow what remains to function effectively.
Line 6 Changing
碩果不食,君子得輿,小人剝廬。
(Shuò guǒ bù shí, jūn zǐ dé yú, xiǎo rén bō lú.)
"The large fruit is left uneaten. The superior person is carried forward. A person of limited capacity loses their dwelling."
A final resource remains intact, not consumed during decline.
Those aligned with structure are preserved and carried onward. Those without foundation are left exposed as the collapse completes.
Changing to:
48. The Well (井 Jǐng)
Trigrams
- Above
- ☵ Kǎn (Water) — 水 · Depth
- Below
- ☴ Xùn (Wind) — 風 · Penetrating
The Symbolism of Hexagram 48
Hexagram 井 (Jǐng) describes a shared resource structure that remains constant regardless of external change. The well does not change—only access to it does.
Water above wood shows resource brought upward through a structured channel. The system depends not on the existence of the resource, but on the ability to draw from it.
Hexagram 48 Judgment
井,改邑不改井,无喪无得。往來井井,汔至亦未繘井,羸其瓶,凶。
(Jǐng, gǎi yì bù gǎi jǐng, wú sàng wú dé. Wǎng lái jǐng jǐng, qì zhì yì wèi yù jǐng, léi qí píng, xiōng.)
"The Well. Structures may change, but the source remains. It neither diminishes nor increases. Movement occurs around it. If access fails, or the vessel is inadequate, unfavorable outcome."
This hexagram describes a stable underlying resource that persists independent of circumstance. What changes is not the resource, but the system used to access it.
Failure occurs not from absence, but from inability to draw from what is already present. Proper access and functional tools are essential.
Hexagram 48 Image
木上有水,井。君子以勞民勸相。
(Mù shàng yǒu shuǐ, jǐng. Jūn zǐ yǐ láo mín quàn xiāng.)
"Wood draws water upward: the well. The superior person labors for the people and encourages mutual support."
The well is not self-operating—it requires effort, structure, and participation.
Sustained access depends on maintaining both the system and the process by which the resource is shared.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team