I Ching Oracle Result: Transformation from Hexagram 24 with Changing Lines 1, 2, 6 to Hexagram 4
Yì Jīng’s Response: Hexagram 24.1.2.6 -> 4
24. Return (復 Fù)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 24
Hexagram 復 (Fù) symbolizes a return to balance, renewal, and the beginning of a new cycle. This hexagram represents a time of renewal after a period of decline. It is a time for returning to one's roots and starting fresh.
Hexagram 24 Judgment
"復,亨,出入无疾,朋來无咎。反復其道,七日來復,利有攸往。"
(Fù, hēng, chū rù wú jí, péng lái wú jiù. Fǎn fù qí dào, qī rì lái fù, lì yǒu yōu wǎng.)
“Return. Success. Going out and coming in without harm. Friends come without blame. On the seventh day, return. It is favorable to have somewhere to go.”
This hexagram speaks of a return to normalcy after a difficult period. It advises patience, as renewal will come naturally, like the turning of a cycle. The seventh day symbolizes completion and renewal. It is a favorable time to move forward.
Hexagram 24 Image
"雷在地中,復。先王以至日閉關,商旅不行,后不省方。"
(Léi zài dì zhōng, fù. Xiān wáng yǐ zhì rì bì guān, shāng lǚ bù xíng, hòu bù xǐng fāng.)
“Thunder within the earth: The image of Return. The ancient kings closed the passes at the solstice. Merchants and travelers did not move, and the ruler did not travel to the regions.”
The image of thunder within the earth suggests a time of quiet preparation for renewal. The superior person uses this time for reflection and planning, waiting for the right moment to act. It is a time of rest before moving forward.
Line 1 Changing
"不遠復,无祗悔,元吉。"
(Bù yuǎn fù, wú zhī huǐ, yuán jí.)
“Not far to return. No need for remorse. Great good fortune.”
This line advises a quick return to the right path. If one has strayed, it is not far to return, and there is no need for regret. Good fortune comes from making this return quickly and without hesitation.
Line 2 Changing
"休復,吉。"
(Xiū fù, jí.)
“Quiet return. Good fortune.”
This line speaks of a peaceful, quiet return to balance. By calmly returning to the right course, good fortune follows. There is no need for dramatic action—simple, quiet restoration is enough.
Line 6 Changing
"迷復,凶,有災眚。用行師,終有大敗,以其國君凶,至于十年不克征。"
(Mí fù, xiōng, yǒu zāi shěng. Yòng xíng shī, zhōng yǒu dà bài, yǐ qí guó jūn xiōng, zhì yú shí nián bù kè zhēng.)
“Lost return. Misfortune. There is disaster and calamity. Using the army leads to great defeat. The ruler faces ruin. For ten years, there is no success.”
This line warns of becoming lost and failing to return to the right path. Misfortune, disaster, and defeat follow if one continues down the wrong path. It advises taking immediate action to return before it is too late.
Changing to:
4. Youthful Folly (蒙 Méng)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 4
Hexagram 蒙 (Méng) represents youthful folly, the state of ignorance and inexperience. It symbolizes the early stages of development when one lacks knowledge or wisdom and requires guidance. Youthful Folly encourages learning, seeking instruction, and being open to correction in order to grow and mature.
Hexagram 4 Judgment
"发蒙,利用刑人,用说桎梏,以往吝。"
(Fā méng, lì yòng xíng rén, yòng shuō zhì gù, yǐ wǎng lìn.)
“Youthful folly has success. It is not I who seek the young fool, but the young fool who seeks me. At the first oracle, I inform him. If he asks two or three times, it is importunity. If he importunes, I give him no information. Perseverance furthers.”
Youthful folly represents a lack of knowledge and understanding, which can only be overcome through learning. The judgment advises that one should seek wisdom rather than passively wait for it. At the same time, if someone repeatedly asks the same question without making an effort to learn, their behavior is considered importunate, and they will not receive further instruction. Success comes through the sincere pursuit of knowledge and perseverance.
Hexagram 4 Image
"山下出泉,蒙。君子以果行育德。"
(Shān xià chū quán, méng. Jūn zǐ yǐ guǒ xíng yù dé.)
“A spring wells up at the foot of the mountain: The image of Youthful Folly. The superior person fosters character by thoroughly carrying out his or her resolve.”
The image of a spring beneath the mountain suggests that wisdom and clarity are hidden beneath the surface, much like how a youth must grow and develop in character before wisdom can emerge. The superior person fosters their development by persistently acting on their resolve, committing to a path of learning and self-improvement.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team