I Ching Oracle Result: Transformation from Hexagram 27 with Changing Lines 1, 3, 6 to Hexagram 15
Yì Jīng’s Response: Hexagram 27.1.3.6 -> 15
27. Nourishment (頤 Yí)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☳ Zhèn (Thunder) — 雷 · Arousing
The Symbolism of Hexagram 27
Hexagram 頤 (Yí) concerns what is taken in and what is expressed. It describes the system of intake, processing, and output that sustains life and action.
Hexagram 27 Judgment
頤,貞吉。觀頤,自求口實。
(Yí, zhēn jí. Guān yí, zì qiú kǒu shí.)
"Nourishment. Correct alignment leads to a favorable outcome. Observe nourishment, and seek what fills the mouth for yourself."
This hexagram directs attention to both intake and source. What is taken in must be examined, and its origin understood.
Sustenance must ultimately be secured by oneself, not passively received or misdirected.
Hexagram 27 Image
山下有雷,頤。君子以慎言語,節飲食。
(Shān xià yǒu léi, yí. Jūn zǐ yǐ shèn yán yǔ, jié yǐn shí.)
"Thunder stirs beneath the mountain: nourishment. The superior person is careful in speech and measured in food and drink."
Thunder initiates movement; the mountain contains it. This reflects controlled intake and controlled expression.
Speech and consumption are parallel systems—both must be governed to maintain balance.
Line 1 Changing
舍爾靈龜,觀我朵頤,凶。
(Shě ěr líng guī, guān wǒ duǒ yí, xiōng.)
"Abandoning your guiding source, you watch another with open mouth. Unfavorable outcome."
The “spirit tortoise” represents an internal source of sustenance or guidance. Abandoning it leads to dependency.
Fixating on others for nourishment breaks autonomy and leads to imbalance.
Line 3 Changing
拂頤,貞凶,十年勿用,无攸利。
(Fú yí, zhēn xiōng, shí nián wù yòng, wú yōu lì.)
"Rejecting nourishment. Correct alignment leads to an unfavorable outcome. For ten cycles, do not engage. No direction is favorable."
The system refuses what sustains it. This is a structural error, not a temporary imbalance.
Persistence in this condition leads to prolonged dysfunction.
Line 6 Changing
由頤,厲吉,利涉大川。
(Yóu yí, lì jí, lì shè dà chuān.)
"Nourishment is properly directed. Risk present, but it leads to favorable outcome. It is favorable to undertake a major transition."
The system of intake and output is now correct. Movement becomes possible again.
Even with risk, properly aligned nourishment supports major action.
Changing to:
15. Balancing (謙 Qiān)
Trigrams
- Above
- ☷ Kūn (Earth) — 地 · Receptive
- Below
- ☶ Gèn (Mountain) — 山 · Stillness
The Symbolism of Hexagram 15
Hexagram 謙 (Qiān) describes a condition in which what is elevated is lowered and what is low is raised, creating balance. It is not self-effacement, but the proper adjustment of excess and deficiency.
Hexagram 15 Judgment
謙亨,君子有終。
(Qiān hēng, jūn zǐ yǒu zhōng.)
"Balancing brings smooth progress. The superior person brings it to completion."
When excess is reduced and deficiency is filled, movement becomes smooth. This creates a condition in which processes can continue without disruption.
The superior person carries this adjustment through to its conclusion, ensuring that balance is not temporary but sustained.
Hexagram 15 Image
地中有山,謙。君子以裒多益寡,稱物平施。
(Dì zhōng yǒu shān, qiān. Jūn zǐ yǐ póu duō yì guǎ, chēng wù píng shī.)
"A mountain rises within the earth: balancing. The superior person gathers what is excessive and adds to what is lacking, distributing things according to balance."
The mountain is contained within the earth, its height moderated rather than exposed. This reflects reduction of excess.
Balance is achieved not by equalizing everything blindly, but by measuring and adjusting according to what each situation requires.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team