I Ching Oracle Result: Transformation from Hexagram 29 with Changing Lines 1, 2, 3, 5, 6 to Hexagram 22
Yì Jīng’s Response: Hexagram 29.1.2.3.5.6 -> 22
29. Repeated Depth (坎 Kǎn)
Trigrams
- Above
- ☵ Kǎn (Water) — 水 · Depth
- Below
- ☵ Kǎn (Water) — 水 · Depth
The Symbolism of Hexagram 29
Hexagram 坎 (Kǎn) describes repeated descent into depth. It represents recurring exposure to danger, requiring continuity of movement and internal stability.
Hexagram 29 Judgment
習坎,有孚,維心亨,行有尚。
(Xí kǎn, yǒu fú, wéi xīn hēng, xíng yǒu shàng.)
"Repeated depth. There is underlying alignment. In the heart, there is smooth progress. Movement has value."
The situation involves recurring entry into difficulty. Stability must come from within, not from external conditions.
Continuity of movement is required. Stopping within danger leads to entrapment.
Hexagram 29 Image
水流至坎,習坎。君子以常德行,習教事。
(Shuǐ liú zhì kǎn, xí kǎn. Jūn zǐ yǐ cháng dé xíng, xí jiào shì.)
"Water flows on into the depths: repeated depth. The superior person keeps conduct constant and practices the work of instruction."
Water does not resist the terrain—it continues through it. This reflects persistence through danger rather than avoidance.
Consistency of behavior provides stability when conditions are unstable.
Line 1 Changing
習坎,入于坎窞,凶。
(Xí kǎn, rù yú kǎn dàn, xiōng.)
"Repeated depth. Entering into a pit within the depth. Unfavorable outcome."
Instead of passing through danger, one descends further into it.
This represents loss of direction within a hazardous condition.
Line 2 Changing
坎有險,求小得。
(Kǎn yǒu xiǎn, qiú xiǎo dé.)
"Within the depth risk present. Seek small gains."
Large movement is not possible. Progress must be incremental.
Stability is maintained through limited, controlled advancement.
Line 3 Changing
來之坎坎,險且枕,入于坎窞,勿用。
(Lái zhī kǎn kǎn, xiǎn qiě zhěn, rù yú kǎn dàn, wù yòng.)
"Approaching depth upon depth. Danger accumulates. Entering a pit within it—do not engage."
Conditions compound rather than resolve. Movement leads deeper into instability.
At this point, action increases risk instead of resolving it.
Line 5 Changing
坎不盈,祗既平,无咎。
(Kǎn bù yíng, zhī jì píng, wú jiù.)
"The depth is not filled; it has reached level. No error."
The danger has stabilized and is no longer increasing.
This creates a condition where movement can resume without escalation.
Line 6 Changing
係用徽纆,寘于叢棘,三歲不得,凶。
(Xì yòng huī mò, zhì yú cóng jí, sān suì bù dé, xiōng.)
"Bound with cords and placed among thorns. For three cycles, there is no release. Unfavorable outcome."
Entrapment occurs due to prolonged exposure to danger without resolution.
Failure to move through earlier stages results in sustained confinement.
Changing to:
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁,亨,小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火,賁。君子以明庶政,无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team