I Ching Oracle Result: Transformation from Hexagram 29 with Changing Lines 2, 4, 5 to Hexagram 16
Yì Jīng’s Response: Hexagram 29.2.4.5 -> 16
29. Repeated Hazard (坎 Kǎn)
Trigrams
- Above
- ☵ Kǎn (Water) — 水 · Depth
- Below
- ☵ Kǎn (Water) — 水 · Depth
The Symbolism of Hexagram 29
Hexagram 坎 (Kǎn) describes repeated descent into depth. It represents recurring exposure to danger, requiring continuity of movement and internal stability.
Hexagram 29 Judgment
習坎,有孚,維心亨,行有尚。
(Xí kǎn, yǒu fú, wéi xīn hēng, xíng yǒu shàng.)
"Repeated hazard. There is underlying alignment. In the heart, there is smooth progress. Movement has value."
The situation involves recurring entry into difficulty. Stability must come from within, not from external conditions.
Continuity of movement is required. Stopping within danger leads to entrapment.
Hexagram 29 Image
水流至坎,習坎。君子以常德行,習教事。
(Shuǐ liú zhì kǎn, xí kǎn. Jūn zǐ yǐ cháng dé xíng, xí jiào shì.)
"Water flows on into the depths: repeated hazard. The superior person keeps conduct constant and practices the work of instruction."
Water does not resist the terrain—it continues through it. This reflects persistence through danger rather than avoidance.
Consistency of behavior provides stability when conditions are unstable.
Line 2 Changing
坎有險,求小得。
(Kǎn yǒu xiǎn, qiú xiǎo dé.)
"Within the depth risk present. Seek small gains."
Large movement is not possible. Progress must be incremental.
Stability is maintained through limited, controlled advancement.
Line 4 Changing
樽酒簋貳,用缶,納約自牖,終无咎。
(Zūn jiǔ guǐ èr, yòng fǒu, nà yuē zì yǒu, zhōng wú jiù.)
"A vessel of wine and simple food, received through a window. In the end, no error."
Support arrives in a limited and indirect way. It is not grand, but it is sufficient.
Acceptance of modest assistance allows continuation without error.
Line 5 Changing
坎不盈,祗既平,无咎。
(Kǎn bù yíng, zhī jì píng, wú jiù.)
"The depth is not filled; it has reached level. No error."
The danger has stabilized and is no longer increasing.
This creates a condition where movement can resume without escalation.
Changing to:
16. Mobilized Readiness (豫 Yù)
Trigrams
- Above
- ☳ Zhèn (Thunder) — 雷 · Arousing
- Below
- ☷ Kūn (Earth) — 地 · Receptive
The Symbolism of Hexagram 16
Hexagram 豫 (Yù) describes a state of mobilized readiness in which energy gathers and becomes available for coordinated movement. It is not mere excitement, but a condition in which response, timing, and shared momentum can be brought into action.
Hexagram 16 Judgment
豫,利建侯行师。
(Yù, lì jiàn hóu xíng shī.)
"Readiness. It is favorable to establish leadership structure and to set collective forces in motion."
This hexagram describes a time when energy has gathered enough to support organized movement. The emphasis is not on impulse, but on structuring that energy so it can be directed well.
Because momentum is available, it is an appropriate time to appoint roles, establish leadership, and coordinate action across a wider field.
Hexagram 16 Image
雷出地奋,豫。先王以作乐崇德,殷荐之上帝,以配祖考。
(Léi chū dì fèn, yù. Xiān wáng yǐ zuò yuè chóng dé, yīn jiàn zhī shàng dì, yǐ pèi zǔ kǎo.)
"Thunder bursts from the earth: mobilized readiness. The superior person shapes shared expression and aligns collective response."
The image shows energy rising from below into audible and shared expression. This is not private feeling but collective activation.
The ancient example points to shaping shared feeling through form and ritual. Readiness becomes effective when energy is harmonized and directed, not merely released.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team