I Ching Oracle Result: Transformation from Hexagram 3 with Changing Lines 1, 2, 3 to Hexagram 48
Yì Jīng’s Response: Hexagram 3.1.2.3 -> 48
3. Difficulty at the Beginning (屯 Zhūn)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 3
Hexagram 屯 (Zhūn) symbolizes difficulty and confusion at the beginning of a new venture. It represents the struggles encountered at the outset of creation or development. Like sprouting seeds pushing through the soil, progress is slow, uncertain, and requires persistence. Zhūn encourages perseverance in the face of obstacles and advises careful planning and patience in the early stages. This hexagram illustrates that chaos often precedes order, and that new beginnings, though difficult, are full of potential once obstacles are overcome.
Hexagram 3 Judgment
"元亨，利贞，勿用有攸往，利建侯。"
(Yuán hēng, lì zhēn, wù yòng yǒu yōu wǎng, lì jiàn hóu.)
“Sublime success. Perseverance furthers. Do not act in haste; it is favorable to establish lords.”
The judgment emphasizes that despite the initial difficulties, success is possible through perseverance. Acting hastily or impulsively is discouraged. The mention of establishing lords represents the need for careful organization, strategic planning, and forming alliances. It suggests the importance of solid foundations before advancing, as well as surrounding oneself with trusted individuals or a supportive network in times of hardship.
Hexagram 3 Image
"云雷，屯。君子以经纶。"
(Yún léi, zhūn. Jūn zǐ yǐ jīng lún.)
“Clouds and thunder: Difficulty at the beginning. The superior man brings order out of confusion.”
The image of clouds and thunder signifies the chaotic and tumultuous energy of the early stages of development. Clouds gather but do not yet produce rain, while thunder rumbles without lightning—a metaphor for potential that has not yet materialized. The superior man acts with wisdom and foresight, organizing and directing these chaotic forces toward a structured outcome. The lesson here is to remain patient and focused, trusting that with deliberate action, chaos can be transformed into order.
Line 1 Changing
"磐桓，利居贞，利建侯。"
(Pán huán, lì jū zhēn, lì jiàn hóu.)
“Hesitation and hindrance. It is beneficial to remain firm and establish lords.”
The first line represents a time of hesitation and difficulty, where obstacles seem to block progress. However, it is during this pause that one must remain firm and avoid acting prematurely. The idea of 'establishing lords' here suggests the importance of laying down strong foundations and delegating responsibility to capable individuals. This phase is about preparation, even though forward movement feels delayed. Perseverance and careful planning are crucial to future success.
Line 2 Changing
"屯如，邅如，乘马班如，匪寇婚媾，女子贞不字，十年乃字。"
(Zhūn rú, zhān rú, chéng mǎ bān rú, fěi kòu hūn gòu, nǚ zǐ zhēn bù zì, shí nián nǎi zì.)
“Difficulty upon difficulty. Horses stumble. Not a robber, but a suitor. The maiden is firm and does not marry. After ten years, she does marry.”
This line reflects compounding challenges and delays, likened to a horse stumbling repeatedly. However, the situation is not as negative as it appears: what seems like robbery is in fact courtship. The maiden's refusal to marry represents the virtue of patience, waiting for the right moment to act. After a prolonged period of perseverance ('ten years'), success is achieved. This line advises not rushing into decisions and understanding that obstacles are part of a natural process that will ultimately bring about the desired outcome.
Line 3 Changing
"即鹿无虞，惟入于林中，君子几不如舍，往吝。"
(Jí lù wú yú, wéi rù yú lín zhōng, jūn zǐ jī bù rú shě, wǎng lìn.)
“Hunting deer without a guide. Only entering the forest. The superior man gives up in time. To go on brings regret.”
This line symbolizes the dangers of proceeding without proper guidance or preparation. Hunting deer without a guide and entering the forest alone suggest blindly pursuing a goal. The superior man recognizes when a situation is not promising and knows when to stop, avoiding further losses. Continuing down a misguided path will lead to regret. This line encourages caution and prudence, reminding us to reassess our position when faced with uncertainty or unfamiliar terrain.
Changing to:
48. The Well (井 Jǐng)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☴ Xùn (Wind)
The Symbolism of Hexagram 48
Hexagram 井 (Jǐng) represents a well, which provides life-sustaining water to all. This hexagram speaks of the importance of tapping into shared resources and maintaining those resources to benefit everyone. Success comes from nurturing and distributing the wellspring of knowledge, energy, or resources.
Hexagram 48 Judgment
"井，改邑不改井，无喪无得。往來井井，汔至亦未繘井，羸其瓶，凶。"
(Jǐng, gǎi yì bù gǎi jǐng, wú sàng wú dé. Wǎng lái jǐng jǐng, qì zhì yì wèi jué jǐng, léi qí píng, xiōng.)
“The Well. The town may be changed, but the well cannot be changed. It neither decreases nor increases. People come and go, drawing from the well. If the water reaches but the rope does not pull it up, or if the jug is broken, misfortune.”
This hexagram advises maintaining a stable source of resources or support. The well represents a constant and essential resource that should be cared for and utilized properly. Success comes from ensuring the well's continued function. Misfortune arises when the well is neglected or improperly used.
Hexagram 48 Image
"木上有水，井。君子以勞民勸相。"
(Mù shàng yǒu shuǐ, jǐng. Jūn zǐ yǐ láo mín quàn xiāng.)
“Water over wood: The image of The Well. The superior person encourages the people to work and inspire each other.”
The image of water over wood symbolizes the well’s ability to sustain life. The superior person draws on the well of human resources, inspiring and organizing others to contribute to the collective effort, ensuring the community thrives.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team