I Ching Oracle Result: Transformation from Hexagram 3 with Changing Lines 1, 3, 4, 5, 6 to Hexagram 56
Yì Jīng’s Response: Hexagram 3.1.3.4.5.6 -> 56
3. Difficulty at the Beginning (屯 Zhūn)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 3
Hexagram 屯 (Zhūn) symbolizes difficulty and confusion at the beginning of a new venture. It represents the struggles encountered at the outset of creation or development. Like sprouting seeds pushing through the soil, progress is slow, uncertain, and requires persistence. Zhūn encourages perseverance in the face of obstacles and advises careful planning and patience in the early stages. This hexagram illustrates that chaos often precedes order, and that new beginnings, though difficult, are full of potential once obstacles are overcome.
Hexagram 3 Judgment
"元亨,利贞,勿用有攸往,利建侯。"
(Yuán hēng, lì zhēn, wù yòng yǒu yōu wǎng, lì jiàn hóu.)
“Sublime success. Perseverance furthers. Do not act in haste; it is favorable to establish lords.”
The judgment emphasizes that despite the initial difficulties, success is possible through perseverance. Acting hastily or impulsively is discouraged. The mention of establishing lords represents the need for careful organization, strategic planning, and forming alliances. It suggests the importance of solid foundations before advancing, as well as surrounding oneself with trusted individuals or a supportive network in times of hardship.
Hexagram 3 Image
"云雷,屯。君子以经纶。"
(Yún léi, zhūn. Jūn zǐ yǐ jīng lún.)
“Clouds and thunder: Difficulty at the beginning. The superior man brings order out of confusion.”
The image of clouds and thunder signifies the chaotic and tumultuous energy of the early stages of development. Clouds gather but do not yet produce rain, while thunder rumbles without lightning—a metaphor for potential that has not yet materialized. The superior man acts with wisdom and foresight, organizing and directing these chaotic forces toward a structured outcome. The lesson here is to remain patient and focused, trusting that with deliberate action, chaos can be transformed into order.
Line 1 Changing
"磐桓,利居贞,利建侯。"
(Pán huán, lì jū zhēn, lì jiàn hóu.)
“Hesitation and hindrance. It is beneficial to remain firm and establish lords.”
The first line represents a time of hesitation and difficulty, where obstacles seem to block progress. However, it is during this pause that one must remain firm and avoid acting prematurely. The idea of 'establishing lords' here suggests the importance of laying down strong foundations and delegating responsibility to capable individuals. This phase is about preparation, even though forward movement feels delayed. Perseverance and careful planning are crucial to future success.
Line 3 Changing
"即鹿无虞,惟入于林中,君子几不如舍,往吝。"
(Jí lù wú yú, wéi rù yú lín zhōng, jūn zǐ jī bù rú shě, wǎng lìn.)
“Hunting deer without a guide. Only entering the forest. The superior man gives up in time. To go on brings regret.”
This line symbolizes the dangers of proceeding without proper guidance or preparation. Hunting deer without a guide and entering the forest alone suggest blindly pursuing a goal. The superior man recognizes when a situation is not promising and knows when to stop, avoiding further losses. Continuing down a misguided path will lead to regret. This line encourages caution and prudence, reminding us to reassess our position when faced with uncertainty or unfamiliar terrain.
Line 4 Changing
"乘马班如,求婚媾,往吉,无不利。"
(Chéng mǎ bān rú, qiú hūn gòu, wǎng jí, wú bù lì.)
“Horses stumble. Seeking union, going brings good fortune. Everything acts to further.”
Despite the image of stumbling horses (symbolizing setbacks), this line encourages perseverance in seeking union or cooperation. The difficulties encountered earlier are not indicative of failure, but rather part of the process leading to success. The line advises continuing efforts to form alliances or partnerships, as these relationships will ultimately bring good fortune. It suggests that unity and cooperation are essential for overcoming challenges and achieving long-term success.
Line 5 Changing
"屯其膏,小贞吉,大贞凶。"
(Zhūn qí gāo, xiǎo zhēn jí, dà zhēn xiōng.)
“Difficulty in blessing. A small perseverance brings good fortune; great perseverance brings misfortune.”
This line warns against overextending oneself during difficult times. While small acts of perseverance are beneficial, great or excessive persistence can lead to misfortune. The line suggests that there is a balance to be struck—pushing too hard or being overly ambitious in the face of obstacles can backfire. It emphasizes the importance of moderation, knowing when to hold back, and being realistic about what can be achieved.
Line 6 Changing
"乘马班如,泣血涟如。"
(Chéng mǎ bān rú, qì xuè lián rú.)
“Horses stumble. Tears of blood flow.”
The final line represents extreme hardship, where continued effort without recognition of the need to change course leads to deep suffering. The image of tears of blood reflects the emotional and physical toll of perseverance taken to its breaking point. This line serves as a warning that stubborn persistence in the wrong direction can cause irreparable damage. It advises reflection, withdrawal, and finding new approaches when the situation becomes too overwhelming.
Changing to:
56. The Wanderer (旅 Lǚ)
Trigrams
- Above
- ☲ Lí (Fire)
- Below
- ☶ Gèn (Mountain)
The Symbolism of Hexagram 56
Hexagram 旅 (Lǚ) represents the wanderer, one who travels and is not rooted in a single place. This hexagram speaks of a time when one must adapt to unfamiliar circumstances, relying on resourcefulness and resilience. Success comes from knowing when to move on and how to navigate changing environments.
Hexagram 56 Judgment
"旅,小亨,旅貞吉。"
(Lǚ, xiǎo hēng, lǚ zhēn jí.)
“The Wanderer. Small success. Perseverance brings good fortune to the wanderer.”
This hexagram advises that while traveling or navigating unfamiliar situations, success comes from perseverance and adaptability. Although the progress may be small, by remaining flexible and resourceful, good fortune follows.
Hexagram 56 Image
"山上有火,旅。君子以明慎用刑,而不留狱。"
(Shān shàng yǒu huǒ, lǚ. Jūn zǐ yǐ míng shèn yòng xíng, ér bù liú yù.)
“Fire on the mountain: The image of The Wanderer. The superior person is clear-minded and careful in the use of punishment, avoiding holding prisoners for long.”
The image of fire on the mountain represents a time of transience and impermanence. The superior person, like the wanderer, remains clear-minded and cautious, taking decisive action but not becoming too attached to any single place or situation.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team