I Ching Oracle Result: Transformation from Hexagram 47 with Changing Lines 2, 3, 4, 5 to Hexagram 15
Yì Jīng’s Response: Hexagram 47.2.3.4.5 -> 15
47. Oppression (困 Kùn)
Trigrams
- Above
- ☱ Duì (Lake) — 澤 · Open
- Below
- ☵ Kǎn (Water) — 水 · Depth
The Symbolism of Hexagram 47
Hexagram 困 (Kùn) describes constraint—pressure that limits movement and expression. Resources are restricted, and external conditions do not support expansion.
Water beneath the lake shows depletion. What should nourish is trapped below, leaving the surface without support. Constraint arises when flow is blocked.
Hexagram 47 Judgment
困,亨,貞大人吉,无咎,有言不信。
(Kùn, hēng, zhēn dà rén jí, wú jiù, yǒu yán bù xìn.)
"Constraint. Smooth progress. For a person of great capacity, correct alignment leads to a favorable outcome. No error. Words are not trusted."
This hexagram describes a condition where external constraint limits action, yet inner alignment remains intact. Success is not outward—it is maintained through internal stability.
Communication loses effectiveness under constraint. Words do not carry weight, so progress depends on endurance and integrity rather than persuasion.
Hexagram 47 Image
澤無水,困。君子以致命遂志。
(Zé wú shuǐ, kùn. Jūn zǐ yǐ zhì mìng suì zhì.)
"The lake is without water: oppression. The superior person maintains purpose and carries it through within limitation."
The outer structure appears intact, but the essential resource is missing. This creates pressure without release.
Under these conditions, one does not expand outward, but instead completes what must be carried through internally.
Line 2 Changing
困于酒食,朱紱方來,利用享祀。征凶,无咎。
(Kùn yú jiǔ shí, zhū fú fāng lái, lì yòng xiǎng sì. Zhēng xiōng, wú jiù.)
"Constrained by provision and circumstance. Structure approaches. It is favorable to maintain connection. Moving forward brings an unfavorable outcome, but no error."
Constraint exists within conditions that should support but instead limit. External structure begins to appear.
Rather than forcing progress, alignment with what is forming is required. Advancement is difficult, but remaining steady avoids error.
Line 3 Changing
困于石,据于蒺藜,入于其宮,不見其妻,凶。
(Kùn yú shí, jù yú jí lí, rù yú qí gōng, bù jiàn qí qī, xiōng.)
"Constrained by obstruction and entanglement. Returning yields no connection. Unfavorable outcome."
Pressure increases through both external blockage and internal entrapment.
Attempts to return to stability fail. Disconnection leads to unfavorable outcome.
Line 4 Changing
來徐徐,困于金車,吝,有終。
(Lái xú xú, kùn yú jīn chē, lìn, yǒu zhōng.)
"Progress comes slowly. Constraint exists within structure. There is a constrained outcome, but it reaches completion."
Movement resumes, but under restriction. Advancement is controlled and limited.
Despite difficulty, persistence leads to eventual resolution.
Line 5 Changing
劓刖,困于赤紱,乃徐有說,利用祭祀。
(Yì yuè, kùn yú chì fú, nǎi xú yǒu shuō, lì yòng jì sì.)
"Severe constraint limits function. Bound within responsibility, relief comes gradually. It is favorable to maintain alignment."
This is the peak of pressure. Capacity is restricted, and responsibility intensifies the condition.
Relief does not come suddenly—it emerges through sustained alignment with what must be upheld.
Changing to:
15. Balancing (謙 Qiān)
Trigrams
- Above
- ☷ Kūn (Earth) — 地 · Receptive
- Below
- ☶ Gèn (Mountain) — 山 · Stillness
The Symbolism of Hexagram 15
Hexagram 謙 (Qiān) describes a condition in which what is elevated is lowered and what is low is raised, creating balance. It is not self-effacement, but the proper adjustment of excess and deficiency.
Hexagram 15 Judgment
謙亨,君子有終。
(Qiān hēng, jūn zǐ yǒu zhōng.)
"Balancing brings smooth progress. The superior person brings it to completion."
When excess is reduced and deficiency is filled, movement becomes smooth. This creates a condition in which processes can continue without disruption.
The superior person carries this adjustment through to its conclusion, ensuring that balance is not temporary but sustained.
Hexagram 15 Image
地中有山,謙。君子以裒多益寡,稱物平施。
(Dì zhōng yǒu shān, qiān. Jūn zǐ yǐ póu duō yì guǎ, chēng wù píng shī.)
"A mountain rises within the earth: balancing. The superior person gathers what is excessive and adds to what is lacking, distributing things according to balance."
The mountain is contained within the earth, its height moderated rather than exposed. This reflects reduction of excess.
Balance is achieved not by equalizing everything blindly, but by measuring and adjusting according to what each situation requires.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team