I Ching Oracle Result: Transformation from Hexagram 50 with Changing Lines 1, 2, 3, 4, 5, 6 to Hexagram 3
Yì Jīng’s Response: Hexagram 50.1.2.3.4.5.6 -> 3
50. The Cauldron (鼎 Dǐng)
Trigrams
- Above
- ☲ Lí (Fire)
- Below
- ☴ Xùn (Wind)
The Symbolism of Hexagram 50
Hexagram 鼎 (Dǐng) represents a cauldron, symbolizing nourishment and transformation. This hexagram speaks of a time when one’s resources and abilities are being refined and used to nourish and support others. Success comes from utilizing what is in the cauldron and making something valuable.
Hexagram 50 Judgment
"鼎,元吉,亨。"
(Dǐng, yuán jí, hēng.)
“The Cauldron. Great good fortune. Success.”
This hexagram advises a time of great transformation and nourishment. Like a cauldron cooking food, one’s resources and abilities are being refined to create something valuable. Success comes from sharing this nourishment with others.
Hexagram 50 Image
"木上有火,鼎。君子以正位凝命。"
(Mù shàng yǒu huǒ, dǐng. Jūn zǐ yǐ zhèng wèi níng mìng.)
“Fire over wood: The image of The Cauldron. The superior person makes their position correct and consolidates their destiny.”
The image of fire over wood represents the process of cooking and transforming raw ingredients into something nourishing. The superior person, like the cauldron, uses their resources and position to create something lasting and valuable.
Line 1 Changing
"鼎顛趾,利出否,得妾以其子,无咎。"
(Dǐng diān zhǐ, lì chū pǐ, dé qiè yǐ qí zǐ, wú jiù.)
“The cauldron’s legs are upturned. It is favorable to remove what is spoiled. Gaining a servant and her child. No blame.”
This line speaks of a cauldron that has been overturned, symbolizing a situation where things have gone wrong. However, it is favorable to remove what is spoiled and start fresh. Gaining a servant and her child symbolizes a new beginning with support. There is no blame.
Line 2 Changing
"鼎有實,我仇有疾,不我能即,吉。"
(Dǐng yǒu shí, wǒ chóu yǒu jí, bù wǒ néng jí, jí.)
“The cauldron is full. My enemy is sick, but they cannot approach me. Good fortune.”
This line describes a cauldron full of nourishing resources. Although an enemy may be present, they are unable to harm you. The situation is secure, and good fortune follows.
Line 3 Changing
"鼎耳革,其行塞,雉膏不食,方雨虧悔,終吉。"
(Dǐng ěr gé, qí xíng sè, zhì gāo bù shí, fāng yǔ kuī huǐ, zhōng jí.)
“The cauldron’s handles are changed. Movement is blocked. The pheasant fat is not eaten. When the rain comes, regret disappears. In the end, good fortune.”
This line speaks of a temporary blockage, symbolized by the cauldron’s handles being changed and movement being halted. Although there is delay (the pheasant fat is not eaten), when the rain comes (symbolizing relief), regret disappears and good fortune follows.
Line 4 Changing
"鼎折足,覆公餗,其形渥,凶。"
(Dǐng zhé zú, fù gōng sù, qí xíng wò, xiōng.)
“The cauldron’s legs are broken. The food for the prince is spilled. The form is covered with blood. Misfortune.”
This line describes a serious setback, where the cauldron is broken and the valuable contents are lost. Misfortune follows, and it advises caution and care in managing resources to avoid disaster.
Line 5 Changing
"鼎黃耳金鉉,利貞。"
(Dǐng huáng ěr jīn xuàn, lì zhēn.)
“The cauldron has yellow ears and golden handles. Perseverance furthers.”
This line speaks of a cauldron in excellent condition, with golden handles symbolizing strength and stability. It advises perseverance and continued effort, as the situation is stable and success is assured.
Line 6 Changing
"鼎玉鉉,大吉,无不利。"
(Dǐng yù xuàn, dà jí, wú bù lì.)
“The cauldron has jade handles. Great good fortune. Nothing is unfavorable.”
This line describes a cauldron with jade handles, symbolizing great beauty and value. The situation is ideal, and great good fortune follows. Everything is favorable, and success is assured.
When All Lines are Changing
"用九,元吉。"
(Yòng jiǔ, yuán jí.)
“In the end, great good fortune.”
The final comment reinforces that through careful use of resources and the transformation of potential into something valuable, great good fortune is achieved. Success comes from sharing and nourishing others.
Changing to:
3. Difficulty at the Beginning (屯 Zhūn)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 3
Hexagram 屯 (Zhūn) symbolizes difficulty and confusion at the beginning of a new venture. It represents the struggles encountered at the outset of creation or development. Like sprouting seeds pushing through the soil, progress is slow, uncertain, and requires persistence. Zhūn encourages perseverance in the face of obstacles and advises careful planning and patience in the early stages. This hexagram illustrates that chaos often precedes order, and that new beginnings, though difficult, are full of potential once obstacles are overcome.
Hexagram 3 Judgment
"元亨,利贞,勿用有攸往,利建侯。"
(Yuán hēng, lì zhēn, wù yòng yǒu yōu wǎng, lì jiàn hóu.)
“Sublime success. Perseverance furthers. Do not act in haste; it is favorable to establish lords.”
The judgment emphasizes that despite the initial difficulties, success is possible through perseverance. Acting hastily or impulsively is discouraged. The mention of establishing lords represents the need for careful organization, strategic planning, and forming alliances. It suggests the importance of solid foundations before advancing, as well as surrounding oneself with trusted individuals or a supportive network in times of hardship.
Hexagram 3 Image
"云雷,屯。君子以经纶。"
(Yún léi, zhūn. Jūn zǐ yǐ jīng lún.)
“Clouds and thunder: Difficulty at the beginning. The superior man brings order out of confusion.”
The image of clouds and thunder signifies the chaotic and tumultuous energy of the early stages of development. Clouds gather but do not yet produce rain, while thunder rumbles without lightning—a metaphor for potential that has not yet materialized. The superior man acts with wisdom and foresight, organizing and directing these chaotic forces toward a structured outcome. The lesson here is to remain patient and focused, trusting that with deliberate action, chaos can be transformed into order.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team