I Ching Oracle Result: Transformation from Hexagram 50 with Changing Lines 1, 2, 3, 4 to Hexagram 27
Yì Jīng’s Response: Hexagram 50.1.2.3.4 -> 27
50. The Cauldron (鼎 Dǐng)
Trigrams
- Above
- ☲ Lí (Fire)
- Below
- ☴ Xùn (Wind)
The Symbolism of Hexagram 50
Hexagram 鼎 (Dǐng) represents a cauldron, symbolizing nourishment and transformation. This hexagram speaks of a time when one’s resources and abilities are being refined and used to nourish and support others. Success comes from utilizing what is in the cauldron and making something valuable.
Hexagram 50 Judgment
"鼎,元吉,亨。"
(Dǐng, yuán jí, hēng.)
“The Cauldron. Great good fortune. Success.”
This hexagram advises a time of great transformation and nourishment. Like a cauldron cooking food, one’s resources and abilities are being refined to create something valuable. Success comes from sharing this nourishment with others.
Hexagram 50 Image
"木上有火,鼎。君子以正位凝命。"
(Mù shàng yǒu huǒ, dǐng. Jūn zǐ yǐ zhèng wèi níng mìng.)
“Fire over wood: The image of The Cauldron. The superior person makes their position correct and consolidates their destiny.”
The image of fire over wood represents the process of cooking and transforming raw ingredients into something nourishing. The superior person, like the cauldron, uses their resources and position to create something lasting and valuable.
Line 1 Changing
"鼎顛趾,利出否,得妾以其子,无咎。"
(Dǐng diān zhǐ, lì chū pǐ, dé qiè yǐ qí zǐ, wú jiù.)
“The cauldron’s legs are upturned. It is favorable to remove what is spoiled. Gaining a servant and her child. No blame.”
This line speaks of a cauldron that has been overturned, symbolizing a situation where things have gone wrong. However, it is favorable to remove what is spoiled and start fresh. Gaining a servant and her child symbolizes a new beginning with support. There is no blame.
Line 2 Changing
"鼎有實,我仇有疾,不我能即,吉。"
(Dǐng yǒu shí, wǒ chóu yǒu jí, bù wǒ néng jí, jí.)
“The cauldron is full. My enemy is sick, but they cannot approach me. Good fortune.”
This line describes a cauldron full of nourishing resources. Although an enemy may be present, they are unable to harm you. The situation is secure, and good fortune follows.
Line 3 Changing
"鼎耳革,其行塞,雉膏不食,方雨虧悔,終吉。"
(Dǐng ěr gé, qí xíng sè, zhì gāo bù shí, fāng yǔ kuī huǐ, zhōng jí.)
“The cauldron’s handles are changed. Movement is blocked. The pheasant fat is not eaten. When the rain comes, regret disappears. In the end, good fortune.”
This line speaks of a temporary blockage, symbolized by the cauldron’s handles being changed and movement being halted. Although there is delay (the pheasant fat is not eaten), when the rain comes (symbolizing relief), regret disappears and good fortune follows.
Line 4 Changing
"鼎折足,覆公餗,其形渥,凶。"
(Dǐng zhé zú, fù gōng sù, qí xíng wò, xiōng.)
“The cauldron’s legs are broken. The food for the prince is spilled. The form is covered with blood. Misfortune.”
This line describes a serious setback, where the cauldron is broken and the valuable contents are lost. Misfortune follows, and it advises caution and care in managing resources to avoid disaster.
Changing to:
27. The Corners of the Mouth (Providing Nourishment) (頤 Yí)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☳ Zhèn (Thunder)
The Symbolism of Hexagram 27
Hexagram 頤 (Yí) symbolizes nourishment and the act of taking in what is necessary to sustain life. This hexagram speaks of both physical and spiritual nourishment. Success comes from being mindful of what one consumes and from nurturing others.
Hexagram 27 Judgment
"頤,貞吉。觀頤,自求口實。"
(Yí, zhēn jí. Guān yí, zì qiú kǒu shí.)
“Nourishment. Perseverance brings good fortune. Observe how you provide nourishment and seek your own source of sustenance.”
This hexagram advises mindfulness about how one nourishes both body and spirit. It suggests that success comes from being careful about what one consumes—whether food, thoughts, or influences—and also from nurturing others with integrity.
Hexagram 27 Image
"山下有雷,頤。君子以慎言語,節飲食。"
(Shān xià yǒu léi, yí. Jūn zǐ yǐ shèn yán yǔ, jié yǐn shí.)
“Thunder beneath the mountain: The image of Nourishment. The superior person is careful in their words and moderate in eating and drinking.”
The image of thunder under the mountain represents the need for careful and moderate action. The superior person nourishes themselves by being mindful of what they say and by practicing moderation in all things.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team