I Ching Oracle Result: Transformation from Hexagram 53 with Changing Lines 2, 3, 5 to Hexagram 4
Yì Jīng’s Response: Hexagram 53.2.3.5 -> 4
53. Development (漸 Jiàn)
Trigrams
- Above
- ☴ Xùn (Wind)
- Below
- ☶ Gèn (Mountain)
The Symbolism of Hexagram 53
Hexagram 漸 (Jiàn) represents gradual development or progress. This hexagram speaks of a time when slow, steady progress leads to success. Success comes from patience, perseverance, and a clear vision of long-term goals.
Hexagram 53 Judgment
"漸,女歸吉,利貞。"
(Jiàn, nǚ guī jí, lì zhēn.)
“Development. The woman’s marriage brings good fortune. Perseverance furthers.”
This hexagram advises gradual, steady progress in any endeavor. Just as a marriage requires time and effort to succeed, so too do all long-term goals. Perseverance and patience lead to good fortune and lasting success.
Hexagram 53 Image
"山上有木,漸。君子以居賢德善俗。"
(Shān shàng yǒu mù, jiàn. Jūn zǐ yǐ jū xián dé shàn sú.)
“Wood on the mountain: The image of Development. The superior person lives with virtue and improves customs.”
The image of wood slowly growing on a mountain symbolizes gradual progress. The superior person, like the wood, patiently builds virtue and improves the customs of society through steady effort and commitment to high ideals.
Line 2 Changing
"鴻漸于磐,飲食衎衎,吉。"
(Hóng jiàn yú pán, yǐn shí kàn kàn, jí.)
“The wild goose gradually approaches the rock. There is food and drink. Good fortune.”
This line describes a stage of development where stability is reached, symbolized by the rock. The food and drink represent nourishment and support, indicating that progress is being sustained and good fortune follows.
Line 3 Changing
"鴻漸于陸,夫徵不復,婦孕不育,凶;利禦寇。"
(Hóng jiàn yú lù, fū zhēng bù fù, fù yùn bù yù, xiōng; lì yù kòu.)
“The wild goose gradually approaches the land. The husband goes on a journey and does not return. The wife is pregnant but does not give birth. Misfortune. It is favorable to resist robbers.”
This line speaks of challenges and setbacks in the process of development, symbolized by the husband’s absence and the failed pregnancy. However, it advises defending against external threats and staying vigilant, as this leads to protection and eventual success.
Line 5 Changing
"鴻漸于陵,婦三歲不孕,終莫之勝,吉。"
(Hóng jiàn yú líng, fù sān suì bù yùn, zhōng mò zhī shèng, jí.)
“The wild goose gradually approaches the hill. The wife does not become pregnant for three years, but in the end, she is victorious. Good fortune.”
This line speaks of a long delay in progress, symbolized by the wife’s failure to conceive for three years. However, in the end, success is achieved, and good fortune follows. It advises patience and perseverance in long-term goals.
Changing to:
4. Youthful Folly (蒙 Méng)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 4
Hexagram 蒙 (Méng) represents youthful folly, the state of ignorance and inexperience. It symbolizes the early stages of development when one lacks knowledge or wisdom and requires guidance. Youthful Folly encourages learning, seeking instruction, and being open to correction in order to grow and mature.
Hexagram 4 Judgment
"发蒙,利用刑人,用说桎梏,以往吝。"
(Fā méng, lì yòng xíng rén, yòng shuō zhì gù, yǐ wǎng lìn.)
“Youthful folly has success. It is not I who seek the young fool, but the young fool who seeks me. At the first oracle, I inform him. If he asks two or three times, it is importunity. If he importunes, I give him no information. Perseverance furthers.”
Youthful folly represents a lack of knowledge and understanding, which can only be overcome through learning. The judgment advises that one should seek wisdom rather than passively wait for it. At the same time, if someone repeatedly asks the same question without making an effort to learn, their behavior is considered importunate, and they will not receive further instruction. Success comes through the sincere pursuit of knowledge and perseverance.
Hexagram 4 Image
"山下出泉,蒙。君子以果行育德。"
(Shān xià chū quán, méng. Jūn zǐ yǐ guǒ xíng yù dé.)
“A spring wells up at the foot of the mountain: The image of Youthful Folly. The superior person fosters character by thoroughly carrying out his or her resolve.”
The image of a spring beneath the mountain suggests that wisdom and clarity are hidden beneath the surface, much like how a youth must grow and develop in character before wisdom can emerge. The superior person fosters their development by persistently acting on their resolve, committing to a path of learning and self-improvement.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team