I Ching Oracle Result: Transformation from Hexagram 56 with Changing Lines 2, 3, 4, 5 to Hexagram 59
Yì Jīng’s Response: Hexagram 56.2.3.4.5 -> 59
56. The Wanderer (旅 Lǚ)
Trigrams
- Above
- ☲ Lí (Fire)
- Below
- ☶ Gèn (Mountain)
The Symbolism of Hexagram 56
Hexagram 旅 (Lǚ) represents the wanderer, one who travels and is not rooted in a single place. This hexagram speaks of a time when one must adapt to unfamiliar circumstances, relying on resourcefulness and resilience. Success comes from knowing when to move on and how to navigate changing environments.
Hexagram 56 Judgment
"旅,小亨,旅貞吉。"
(Lǚ, xiǎo hēng, lǚ zhēn jí.)
“The Wanderer. Small success. Perseverance brings good fortune to the wanderer.”
This hexagram advises that while traveling or navigating unfamiliar situations, success comes from perseverance and adaptability. Although the progress may be small, by remaining flexible and resourceful, good fortune follows.
Hexagram 56 Image
"山上有火,旅。君子以明慎用刑,而不留狱。"
(Shān shàng yǒu huǒ, lǚ. Jūn zǐ yǐ míng shèn yòng xíng, ér bù liú yù.)
“Fire on the mountain: The image of The Wanderer. The superior person is clear-minded and careful in the use of punishment, avoiding holding prisoners for long.”
The image of fire on the mountain represents a time of transience and impermanence. The superior person, like the wanderer, remains clear-minded and cautious, taking decisive action but not becoming too attached to any single place or situation.
Line 2 Changing
"旅即次,懷其資,得童僕貞。"
(Lǚ jí cì, huái qí zī, dé tóng pú zhēn.)
“The wanderer finds lodging and carries their belongings. A servant is gained through perseverance.”
This line describes a wanderer who finds a place to rest and secures their resources. By remaining diligent and careful, they also gain help or support. It advises being resourceful and not neglecting practical needs while traveling.
Line 3 Changing
"旅焚其次,喪其童僕,貞厲。"
(Lǚ fén qí cì, sàng qí tóng pú, zhēn lì.)
“The wanderer’s lodging burns down. Their servant is lost. Perseverance brings danger.”
This line describes a situation where the wanderer’s temporary lodging is destroyed, and their support is lost. It advises caution, as continuing in the same way leads to further danger. It may be time to change course or re-evaluate the situation.
Line 4 Changing
"旅于處,得其資斧,我心不快。"
(Lǚ yú chù, dé qí zī fǔ, wǒ xīn bù kuài.)
“The wanderer rests in their place and obtains tools. Yet, the heart is not content.”
This line speaks of a wanderer who finds temporary success or security, symbolized by obtaining tools. However, despite these gains, they feel unsettled or discontent. It advises recognizing that material success may not bring true satisfaction.
Line 5 Changing
"射雉,一矢亡,終以譽命。"
(Shè zhì, yī shǐ wáng, zhōng yǐ yù mìng.)
“Shooting a pheasant. The first arrow misses, but in the end, praise is received.”
This line describes initial failure, but eventual success. Although the first attempt may not succeed (symbolized by the missed arrow), perseverance leads to praise and recognition. It advises not giving up after early setbacks.
Changing to:
59. Dispersion (渙 Huàn)
Trigrams
- Above
- ☴ Xùn (Wind)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 59
Hexagram 渙 (Huàn) represents dispersion or dissolution, symbolizing the scattering of obstacles or rigid structures. This hexagram speaks of a time when rigidity and blockages are being dissolved, allowing for movement and renewal. Success comes from breaking down barriers and freeing up resources.
Hexagram 59 Judgment
"渙,亨。王假有廟,利涉大川,利貞。"
(Huàn, hēng. Wáng jiǎ yǒu miào, lì shè dà chuān, lì zhēn.)
“Dispersion. Success. The king approaches his temple. It is favorable to cross the great river. Perseverance furthers.”
This hexagram advises breaking down obstacles and removing barriers to progress. By dispersing rigid structures or habits, success follows. It is favorable to take bold actions, symbolized by crossing the great river, but perseverance is essential.
Hexagram 59 Image
"風行水上,渙。先王以享于帝立廟。"
(Fēng xíng shuǐ shàng, huàn. Xiān wáng yǐ xiǎng yú dì lì miào.)
“Wind moves over the water: The image of Dispersion. The ancient kings offered sacrifices to heaven and built temples.”
The image of wind moving over water represents the power to dissolve obstacles and create movement. The superior person, like the ancient kings, makes offerings and creates structures to channel this energy toward positive outcomes.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team