I Ching Oracle Result: Transformation from Hexagram 56 with Changing Lines 2, 3, 4 to Hexagram 4
Yì Jīng’s Response: Hexagram 56.2.3.4 -> 4
56. The Wanderer (旅 Lǚ)
Trigrams
- Above
- ☲ Lí (Fire)
- Below
- ☶ Gèn (Mountain)
The Symbolism of Hexagram 56
Hexagram 旅 (Lǚ) represents the wanderer, one who travels and is not rooted in a single place. This hexagram speaks of a time when one must adapt to unfamiliar circumstances, relying on resourcefulness and resilience. Success comes from knowing when to move on and how to navigate changing environments.
Hexagram 56 Judgment
"旅,小亨,旅貞吉。"
(Lǚ, xiǎo hēng, lǚ zhēn jí.)
“The Wanderer. Small success. Perseverance brings good fortune to the wanderer.”
This hexagram advises that while traveling or navigating unfamiliar situations, success comes from perseverance and adaptability. Although the progress may be small, by remaining flexible and resourceful, good fortune follows.
Hexagram 56 Image
"山上有火,旅。君子以明慎用刑,而不留狱。"
(Shān shàng yǒu huǒ, lǚ. Jūn zǐ yǐ míng shèn yòng xíng, ér bù liú yù.)
“Fire on the mountain: The image of The Wanderer. The superior person is clear-minded and careful in the use of punishment, avoiding holding prisoners for long.”
The image of fire on the mountain represents a time of transience and impermanence. The superior person, like the wanderer, remains clear-minded and cautious, taking decisive action but not becoming too attached to any single place or situation.
Line 2 Changing
"旅即次,懷其資,得童僕貞。"
(Lǚ jí cì, huái qí zī, dé tóng pú zhēn.)
“The wanderer finds lodging and carries their belongings. A servant is gained through perseverance.”
This line describes a wanderer who finds a place to rest and secures their resources. By remaining diligent and careful, they also gain help or support. It advises being resourceful and not neglecting practical needs while traveling.
Line 3 Changing
"旅焚其次,喪其童僕,貞厲。"
(Lǚ fén qí cì, sàng qí tóng pú, zhēn lì.)
“The wanderer’s lodging burns down. Their servant is lost. Perseverance brings danger.”
This line describes a situation where the wanderer’s temporary lodging is destroyed, and their support is lost. It advises caution, as continuing in the same way leads to further danger. It may be time to change course or re-evaluate the situation.
Line 4 Changing
"旅于處,得其資斧,我心不快。"
(Lǚ yú chù, dé qí zī fǔ, wǒ xīn bù kuài.)
“The wanderer rests in their place and obtains tools. Yet, the heart is not content.”
This line speaks of a wanderer who finds temporary success or security, symbolized by obtaining tools. However, despite these gains, they feel unsettled or discontent. It advises recognizing that material success may not bring true satisfaction.
Changing to:
4. Youthful Folly (蒙 Méng)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 4
Hexagram 蒙 (Méng) represents youthful folly, the state of ignorance and inexperience. It symbolizes the early stages of development when one lacks knowledge or wisdom and requires guidance. Youthful Folly encourages learning, seeking instruction, and being open to correction in order to grow and mature.
Hexagram 4 Judgment
"发蒙,利用刑人,用说桎梏,以往吝。"
(Fā méng, lì yòng xíng rén, yòng shuō zhì gù, yǐ wǎng lìn.)
“Youthful folly has success. It is not I who seek the young fool, but the young fool who seeks me. At the first oracle, I inform him. If he asks two or three times, it is importunity. If he importunes, I give him no information. Perseverance furthers.”
Youthful folly represents a lack of knowledge and understanding, which can only be overcome through learning. The judgment advises that one should seek wisdom rather than passively wait for it. At the same time, if someone repeatedly asks the same question without making an effort to learn, their behavior is considered importunate, and they will not receive further instruction. Success comes through the sincere pursuit of knowledge and perseverance.
Hexagram 4 Image
"山下出泉,蒙。君子以果行育德。"
(Shān xià chū quán, méng. Jūn zǐ yǐ guǒ xíng yù dé.)
“A spring wells up at the foot of the mountain: The image of Youthful Folly. The superior person fosters character by thoroughly carrying out his or her resolve.”
The image of a spring beneath the mountain suggests that wisdom and clarity are hidden beneath the surface, much like how a youth must grow and develop in character before wisdom can emerge. The superior person fosters their development by persistently acting on their resolve, committing to a path of learning and self-improvement.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team