I Ching Oracle Result: Transformation from Hexagram 63 with Changing Lines 1, 3, 5 to Hexagram 2
Yì Jīng’s Response: Hexagram 63.1.3.5 -> 2
63. After Completion (既濟 Jì Jì)
Trigrams
- Above
- ☵ Kǎn (Water)
- Below
- ☲ Lí (Fire)
The Symbolism of Hexagram 63
Hexagram 既濟 (Jì Jì) represents the state after completion, symbolizing a time when a task or project is finished, but vigilance is still required. This hexagram speaks of the dangers that arise after success. Success comes from maintaining balance and being cautious, even after achieving goals.
Hexagram 63 Judgment
"既濟,亨小,利貞。初吉,終亂。"
(Jì jì, hēng xiǎo, lì zhēn. Chū jí, zhōng luàn.)
“After Completion. Success in small matters. Perseverance furthers. At the beginning, good fortune. At the end, disorder.”
This hexagram advises caution after completing a task or achieving success. While small matters may still be successful, it is important to remain vigilant, as the end of a project can bring disorder if one becomes complacent.
Hexagram 63 Image
"水在火上,既濟。君子以思患而預防之。"
(Shuǐ zài huǒ shàng, jì jì. Jūn zǐ yǐ sī huàn ér yù fáng zhī.)
“Water over fire: The image of After Completion. The superior person considers danger and takes precautions.”
The image of water over fire symbolizes the balance between opposing forces. The superior person, like the elements, remains aware of potential dangers and takes preventive measures to avoid disaster.
Line 1 Changing
"曳其輪,濡其尾,无咎。"
(Yè qí lún, rú qí wěi, wú jiù.)
“Dragging the wheels. Wetting the tail. No blame.”
This line speaks of a situation where progress is slowed or hindered, symbolized by dragging the wheels and wetting the tail. However, by remaining careful and cautious, there is no blame. It advises patience and avoiding rash actions.
Line 3 Changing
"高宗伐鬼方,三年克之,小人勿用。"
(Gāo zōng fá guǐ fāng, sān nián kè zhī, xiǎo rén wù yòng.)
“King Gao Zong attacks the Gui Fang. After three years, he conquers them. Do not employ inferior people.”
This line describes a long struggle, symbolized by the three-year campaign, but eventual success is achieved. It advises remaining patient and diligent in long-term goals, but warns against relying on inferior or untrustworthy people.
Line 5 Changing
"東鄰殺牛,不如西鄰之禴祭,實受其福。"
(Dōng lín shā niú, bù rú xī lín zhī yuè jì, shí shòu qí fú.)
“The neighbor in the east slaughters an ox. It does not compare to the neighbor in the west's simple sacrifice. The latter receives the blessing.”
This line advises that sincerity is more important than extravagance in offerings or efforts. The simpler, sincere approach brings greater success than the grand but superficial one. It advises focusing on substance over appearance.
Changing to:
2. The Receptive (坤 Kūn)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☷ Kūn (Earth)
The Symbolism of Hexagram 2
Hexagram 坤 (Kūn) represents the primal receptive force of the universe, the yin to Qián's yang. While Qián is active and creative, Kūn is passive, yielding, and receptive. This hexagram symbolizes the Earth, which nourishes and sustains all things by following the natural order. In human terms, Kūn reflects qualities of devotion, nurturing, and acceptance. It complements Qián's strength, providing the supportive framework necessary for growth and creation.
Hexagram 2 Judgment
"元亨,利牝马之贞。"
(Yuán hēng, lì pìn mǎ zhī zhēn.)
“The Receptive brings sublime success, furthering through the perseverance of a mare.”
The Receptive's power lies in its ability to yield and respond to the Creative. The metaphor of the mare signifies an animal that follows the lead of others but still possesses strength, agility, and endurance. In human terms, this hexagram advises being adaptable, knowing when to take a supportive role rather than leading. Success will come not from asserting one's own will, but from responding to the natural flow of events with wisdom and perseverance.
Hexagram 2 Image
"地势坤,君子以厚德载物。"
(Dì shì kūn, jūn zǐ yǐ hòu dé zài wù.)
“The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.”
The earth, with its capacity to carry and nurture all things, symbolizes the virtue of receptivity. Just as the earth sustains all living things without discrimination, the superior person develops broad-mindedness and a willingness to support others. This is not a position of weakness, but one of strength that comes from humility and service. It suggests that those who embrace their role as supporters and nurturers can wield immense influence.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team