I Ching Oracle Result: Transformation from Hexagram 18 with Changing Lines 1, 2, 4, 5 to Hexagram 13
Yì Jīng’s Response: Hexagram 18.1.2.4.5 -> 13
18. Correction of Decay (蠱 Gǔ)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☴ Xùn (Wind) — 風 · Penetrating
The Symbolism of Hexagram 18
Hexagram 蠱 (Gǔ) describes a condition of accumulated disorder—something that has been left unattended and has deteriorated over time. It requires deliberate intervention to restore proper structure.
Hexagram 18 Judgment
蠱,元亨,利涉大川。先甲三日,後甲三日。
(Gǔ, yuán hēng, lì shè dà chuān. Xiān jiǎ sān rì, hòu jiǎ sān rì.)
"Correction of decay. Origin and smooth progress. It is favorable to undertake a major transition. Three days before, three days after."
This describes a situation requiring active correction of what has been allowed to degrade. Movement is possible, but only through deliberate effort.
The reference to time indicates preparation and follow-through. Repair is not instantaneous—it requires understanding what led to the condition and sustaining the correction beyond the initial change.
Hexagram 18 Image
風行山上,蠱。君子以振民育德。
(Fēng xíng shān shàng, gǔ. Jūn zǐ yǐ zhèn mín yù dé.)
"Wind moves along the mountain: correction of decay. The superior person stirs what is stagnant and cultivates what sustains."
The image shows penetration beneath stillness—movement entering what has become fixed. This reveals underlying disorder.
The response is to activate what has become dormant and rebuild what supports continuity. Correction requires both disruption and renewal.
Line 1 Changing
干父之蠱,有子,考无咎,厉终吉。
(Gàn fù zhī gǔ, yǒu zǐ, kǎo wú jiù, lì zhōng jí.)
"Correcting what was handed down. With continuation, there is no error. Risk present. Ending in a favorable outcome."
This line addresses inherited conditions. What has been passed down contains flaws that must be corrected.
The process is demanding, but taking responsibility for repair leads to a favorable outcome.
Line 2 Changing
干母之蠱,不可贞。
(Gàn mǔ zhī gǔ, bù kě zhēn.)
"Correcting what was shaped through nurture. It is not favorable to apply rigid persistence."
This line concerns conditions formed through support or care. Correction here requires sensitivity.
Rigid insistence disrupts rather than repairs. Flexibility is necessary to restore balance.
Line 4 Changing
裕父之蠱,往见吝。
(Yù fù zhī gǔ, wǎng jiàn lìn.)
"Allowing the inherited disorder to remain. Moving forward brings a constrained outcome."
Failure to correct the condition allows it to persist and deepen.
Continuing without intervention leads to increasing constraint and regret.
Line 5 Changing
干父之蠱,用誉。
(Gàn fù zhī gǔ, yòng yù.)
"Correcting what was handed down. This brings recognition."
Here, the repair is carried out effectively and visibly.
Because the correction restores proper function, it is acknowledged and affirmed.
Changing to:
13. Union of People (同人 Tóng Rén)
Trigrams
- Above
- ☰ Qián (Heaven) — 天 · Creative
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 13
Hexagram 同人 (Tóng Rén) describes alignment among people based on what is shared and visible. It is not mere closeness, but union formed in the open through recognition of a common principle.
Hexagram 13 Judgment
同人于野,亨。利涉大川,利君子贞。
(Tóng rén yú yě, hēng. Lì shè dà chuān, lì jūn zǐ zhēn.)
"Union with people in the open. Smooth progress. It is favorable to undertake a major transition. It is favorable for the superior person to remain correctly aligned."
True alignment arises in what is open and shared, not confined to private or exclusive circles. When union is based on a clear common ground, movement becomes possible even across difficulty.
Constancy ensures that this union does not fragment. Without a stable principle, association becomes unstable or partial.
Hexagram 13 Image
天火同人。君子以类族辨物。
(Tiān huǒ tóng rén. Jūn zǐ yǐ lèi zú biàn wù.)
"Heaven and fire move together: union of people. The superior person distinguishes kinds and groups things according to their nature."
Fire illuminates upward toward heaven, making what is shared visible. Union is formed through clarity, not through confusion or sameness.
The superior person does not erase differences but understands them, grouping and relating things appropriately. Through this, true alignment becomes possible.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team