I Ching Oracle Result: Transformation from Hexagram 21 with Changing Lines 1, 2, 3, 4, 5, 6 to Hexagram 48
Yì Jīng’s Response: Hexagram 21.1.2.3.4.5.6 -> 48
21. Biting Through (噬嗑 Shì Kè)
Trigrams
- Above
- ☲ Lí (Fire) — 火 · Radiance
- Below
- ☳ Zhèn (Thunder) — 雷 · Arousing
The Symbolism of Hexagram 21
Hexagram 噬嗑 (Shì Kè) describes removing what obstructs by forceful resolution. It involves judgment, enforcement, and the imposition of consequences to restore order.
Hexagram 21 Judgment
噬嗑,亨。利用狱。
(Shì kè, hēng. Lì yòng yù.)
"Biting through. Origin and smooth progress. It is favorable to apply formal judgment."
An obstruction is present that cannot be negotiated away. It must be broken through.
This requires the use of formal judgment and consequence. When enforcement is applied correctly, resolution is achieved.
Hexagram 21 Image
雷電噬嗑。先王以明罰勑法。
(Léi diàn shì kè. Xiān wáng yǐ míng fá chì fǎ.)
"Thunder and lightning meet: biting through. The superior person clarifies penalties and establishes order."
Thunder initiates, lightning illuminates. Together they represent action combined with clarity.
Punishment is not arbitrary—it must be visible, defined, and consistently applied in order to restore structure.
Line 1 Changing
屦校滅趾,无咎。
(Jù xiào miè zhǐ, wú jiù.)
"The foot is constrained, injuring the toes. No error."
This is a minor corrective measure. The restriction is limited and proportional.
Though uncomfortable, it prevents greater error and therefore carries no blame.
Line 2 Changing
噬膚滅鼻,无咎。
(Shì fū miè bí, wú jiù.)
"Biting into flesh, injuring the nose. No error."
The correction becomes more severe. Action cuts deeper, affecting reputation or standing.
Despite its harshness, it remains justified and therefore without fault.
Line 3 Changing
噬腊肉,遇毒。小吝,无咎。
(Shì là ròu, yù dú. Xiǎo lìn, wú jiù.)
"Biting dried meat, encountering poison. Minor constrained outcome, no error."
The obstruction contains hidden complications. What appears simple proves dangerous.
There is some trouble, but with awareness, no lasting harm results.
Line 4 Changing
噬乾胏,得金矢,利艱貞,吉。
(Shì gān zǐ, dé jīn shǐ, lì jiān zhēn, jí.)
"Biting tough meat, obtaining a metal arrow. It is favorable to remain correctly aligned through difficulty. Favorable outcome."
The obstruction is hard and resistant. Breaking through it reveals something of value.
Persistence in the face of difficulty leads to a successful outcome.
Line 5 Changing
噬乾肉,得黄金,貞厲,无咎。
(Shì gān ròu, dé huáng jīn, zhēn lì, wú jiù.)
"Biting dried meat, obtaining gold. It is favorable to remain correctly aligned. Risk present. No error."
Resolution yields something valuable, but not without danger.
Even when the action is correct, it carries weight and consequence. Awareness prevents error.
Line 6 Changing
何校滅耳,凶。
(Hé xiào miè ěr, xiōng.)
"The neck is constrained, injuring the ears. Unfavorable outcome."
Punishment becomes excessive. The corrective force is no longer proportionate.
When enforcement goes too far, it produces harm and leads to misfortune.
Changing to:
48. The Well (井 Jǐng)
Trigrams
- Above
- ☵ Kǎn (Water) — 水 · Depth
- Below
- ☴ Xùn (Wind) — 風 · Penetrating
The Symbolism of Hexagram 48
Hexagram 井 (Jǐng) describes a shared resource structure that remains constant regardless of external change. The well does not change—only access to it does.
Water above wood shows resource brought upward through a structured channel. The system depends not on the existence of the resource, but on the ability to draw from it.
Hexagram 48 Judgment
井,改邑不改井,无喪无得。往來井井,汔至亦未繘井,羸其瓶,凶。
(Jǐng, gǎi yì bù gǎi jǐng, wú sàng wú dé. Wǎng lái jǐng jǐng, qì zhì yì wèi yù jǐng, léi qí píng, xiōng.)
"The Well. Structures may change, but the source remains. It neither diminishes nor increases. Movement occurs around it. If access fails, or the vessel is inadequate, unfavorable outcome."
This hexagram describes a stable underlying resource that persists independent of circumstance. What changes is not the resource, but the system used to access it.
Failure occurs not from absence, but from inability to draw from what is already present. Proper access and functional tools are essential.
Hexagram 48 Image
木上有水,井。君子以勞民勸相。
(Mù shàng yǒu shuǐ, jǐng. Jūn zǐ yǐ láo mín quàn xiāng.)
"Wood draws water upward: the well. The superior person labors for the people and encourages mutual support."
The well is not self-operating—it requires effort, structure, and participation.
Sustained access depends on maintaining both the system and the process by which the resource is shared.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team