I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 1, 2, 3, 4, 5 to Hexagram 6

Yin Yang symbol, representing balance

Yì Jīng’s Response: Hexagram 22.1.2.3.4.5 -> 6

Young Yang Old Yin Old Yin Old Yang Old Yin Old Yang

22. Adornment

Yang Yang Yang Yin Yang Yin

6. Conflict

22. Adornment (賁 Bì)

Trigrams

Above
☶ Gèn (Mountain) — 山 · Stillness
Below
☲ Lí (Fire) — 火 · Radiance

The Symbolism of Hexagram 22

Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.

Hexagram 22 Judgment

The Judgment reads:
Original Chinese:
賁，亨，小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
English Translation:
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."

Adornment enhances but does not replace what is essential. It is effective only within limits.

Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.

Hexagram 22 Image

The Image reads:
Original Chinese:
山下有火，賁。君子以明庶政，无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
English Translation:
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."

Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.

It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.

Line 1 Changing

This line reads:
Original Chinese:
賁其趾，舍車而徒。
(Bì qí zhǐ, shě chē ér tú.)
English Translation:
"Adorning the feet. Leaving the carriage and proceeding on foot."

Adornment begins at a basic level. One abandons unnecessary display.

Simplicity at the foundation allows movement without distortion.

Line 2 Changing

This line reads:
Original Chinese:
賁其須。
(Bì qí xū.)
English Translation:
"Adorning the beard."

Adornment is applied outwardly, affecting appearance rather than substance.

This is superficial and limited in scope.

Line 3 Changing

This line reads:
Original Chinese:
賁如濡如，永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
English Translation:
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."

Adornment is present but not rigid. It remains flexible and connected to what is real.

When form does not become hardened or artificial, it can endure.

Line 4 Changing

This line reads:
Original Chinese:
賁如皤如，白馬翰如，匪寇婚媾。
(Bì rú pó rú, bái mǎ hàn rú, fěi kòu hūn gòu.)
English Translation:
"Adorned in plainness. A white horse arrives swiftly. Not an intruder, but a joining."

Adornment becomes minimal and clean. What appears sudden is not hostile.

Clarity removes misinterpretation, allowing proper connection.

Line 5 Changing

This line reads:
Original Chinese:
賁于丘園，束帛戔戔，吝，終吉。
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
English Translation:
"Adorning the hills and gardens. Small offerings, limited means. Some constrained outcome, but ending in a favorable outcome."

Adornment is modest and constrained. Resources are limited.

Though insufficient at first, sincerity within limitation leads to a favorable outcome.

Changing to:

6. Conflict (訟 Sòng)

Trigrams

Above
☰ Qián (Heaven) — 天 · Creative
Below
☵ Kǎn (Water) — 水 · Depth

The Symbolism of Hexagram 6

Hexagram 訟 (Sòng) describes contention, dispute, and opposing claims. It arises when two sides move against each other and no natural accord is present. The hexagram does not treat conflict as inherently heroic; it shows that once contention hardens, it becomes difficult to conclude well.

In human terms, conflict tends to escalate if not recognized early. Clarity, restraint, and careful judgment shape whether it remains manageable or grows into something more difficult to resolve.

Hexagram 6 Judgment

The Judgment reads:
Original Chinese:
有孚，窒惕，中吉，终凶。利见大人，不利涉大川。
(Yǒu fú, zhì tì, zhōng jí, zhōng xiōng. Lì jiàn dà rén, bù lì shè dà chuān.)
English Translation:
"There is underlying alignment, but also obstruction and apprehension. A middle course brings favorable outcome; carrying it through to the end brings unfavorable outcome. It is favorable to engage a person of great capacity. It is not a case where it is favorable to undertake a major transition."

This passage describes a conflict in which one may be sincere and justified, yet still blocked by opposing forces. The best outcome comes from handling the matter before it hardens into a prolonged struggle. Once pushed to the extreme, even a justified dispute turns harmful.

Seeking sound judgment and avoiding major undertakings while contention is active allows the situation to remain contained. Resolution depends on measured handling rather than total victory.

Hexagram 6 Image

The Image reads:
Original Chinese:
天与水违行，訟。君子以作事谋始。
(Tiān yǔ shuǐ wéi xíng, sòng. Jūn zǐ yǐ zuò shì móu shǐ.)
English Translation:
"Heaven and water move in opposite directions: conflict. The superior person considers the beginning of affairs."

The image shows two movements that do not align, making friction inevitable. Conflict often begins not at the moment of open dispute, but much earlier, in mismatched intentions and directions.

For that reason, the lesson is to think carefully at the outset. When beginnings are handled well, open contention is less likely to arise.

Peace and wisdom on your journey!

With gratitude,
The I Ching Team