I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 1, 2, 3, 6 to Hexagram 7
Yì Jīng’s Response: Hexagram 22.1.2.3.6 -> 7
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁，亨，小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火，賁。君子以明庶政，无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Line 1 Changing
賁其趾，舍車而徒。
(Bì qí zhǐ, shě chē ér tú.)
"Adorning the feet. Leaving the carriage and proceeding on foot."
Adornment begins at a basic level. One abandons unnecessary display.
Simplicity at the foundation allows movement without distortion.
Line 2 Changing
賁其須。
(Bì qí xū.)
"Adorning the beard."
Adornment is applied outwardly, affecting appearance rather than substance.
This is superficial and limited in scope.
Line 3 Changing
賁如濡如，永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."
Adornment is present but not rigid. It remains flexible and connected to what is real.
When form does not become hardened or artificial, it can endure.
Line 6 Changing
白賁，无咎。
(Bái bì, wú jiù.)
"Plain adornment. No error."
Adornment reaches its highest form by becoming minimal. Nothing excessive remains.
When appearance aligns completely with substance, no error occurs.
Changing to:
7. The Army (師 Shī)
Trigrams
- Above
- ☷ Kūn (Earth) — 地 · Receptive
- Below
- ☵ Kǎn (Water) — 水 · Depth
The Symbolism of Hexagram 7
Hexagram 師 (Shī) concerns the organization of forces under discipline and command. It represents coordinated effort guided by structure, responsibility, and leadership. Strength here does not arise from aggression, but from order, cohesion, and the proper use of authority.
Hexagram 7 Judgment
师贞，丈人吉，无咎。
(Shī zhēn, zhàng rén jí, wú jiù.)
"The host is set in order through correct alignment. An experienced authority brings favorable outcome. There is no error."
This judgment emphasizes that a collective force must be grounded in discipline and guided by maturity. Success does not come from force alone, but from leadership that is steady, seasoned, and capable of directing others properly.
When authority is rightly held and exercised with responsibility, the undertaking proceeds without blame.
Hexagram 7 Image
地中有水，師。君子以容民畜众。
(Dì zhōng yǒu shuǐ, shī. Jūn zǐ yǐ róng mín xù zhòng.)
"Water gathers within the earth: the army. The superior person supports the people and brings together the multitude."
Water stored within the earth suggests latent strength held in reserve. The image points to the importance of nurturing and organizing people before any action is taken.
True leadership lies in gathering and sustaining others, creating unity and readiness rather than relying on force alone.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team