I Ching Oracle Result: Transformation from Hexagram 22 with Changing Lines 3, 4, 5, 6 to Hexagram 17
Yì Jīng’s Response: Hexagram 22.3.4.5.6 -> 17
22. Adornment (賁 Bì)
Trigrams
- Above
- ☶ Gèn (Mountain) — 山 · Stillness
- Below
- ☲ Lí (Fire) — 火 · Radiance
The Symbolism of Hexagram 22
Hexagram 賁 (Bì) describes the application of form, pattern, and appearance to what already exists. It is not substance itself, but the shaping of how something is presented and perceived.
Hexagram 22 Judgment
賁，亨，小利有攸往。
(Bì, hēng, xiǎo lì yǒu yōu wǎng.)
"Adornment. Origin and smooth progress. It is favorable to proceed in small matters."
Adornment enhances but does not replace what is essential. It is effective only within limits.
Small actions that refine or present are appropriate. Larger undertakings fail if based on appearance alone.
Hexagram 22 Image
山下有火，賁。君子以明庶政，无敢折獄。
(Shān xià yǒu huǒ, bì. Jūn zǐ yǐ míng shù zhèng, wú gǎn zhé yù.)
"Fire burns at the foot of the mountain: adornment. The superior person clarifies matters but does not decide judgments."
Fire illuminates the base of the mountain, revealing form without altering it. Adornment makes things visible and defined.
It is suited to clarification and presentation, but not to final decisions. Substance must precede judgment.
Line 3 Changing
賁如濡如，永貞吉。
(Bì rú rú rú, yǒng zhēn jí.)
"Adorned, yet moistened. Correct alignment maintained over time leads to a favorable outcome."
Adornment is present but not rigid. It remains flexible and connected to what is real.
When form does not become hardened or artificial, it can endure.
Line 4 Changing
賁如皤如，白馬翰如，匪寇婚媾。
(Bì rú pó rú, bái mǎ hàn rú, fěi kòu hūn gòu.)
"Adorned in plainness. A white horse arrives swiftly. Not an intruder, but a joining."
Adornment becomes minimal and clean. What appears sudden is not hostile.
Clarity removes misinterpretation, allowing proper connection.
Line 5 Changing
賁于丘園，束帛戔戔，吝，終吉。
(Bì yú qiū yuán, shù bó jiān jiān, lìn, zhōng jí.)
"Adorning the hills and gardens. Small offerings, limited means. Some constrained outcome, but ending in a favorable outcome."
Adornment is modest and constrained. Resources are limited.
Though insufficient at first, sincerity within limitation leads to a favorable outcome.
Line 6 Changing
白賁，无咎。
(Bái bì, wú jiù.)
"Plain adornment. No error."
Adornment reaches its highest form by becoming minimal. Nothing excessive remains.
When appearance aligns completely with substance, no error occurs.
Changing to:
17. Following (隨 Suí)
Trigrams
- Above
- ☱ Duì (Lake) — 澤 · Open
- Below
- ☳ Zhèn (Thunder) — 雷 · Arousing
The Symbolism of Hexagram 17
Hexagram 隨 (Suí) describes responsive alignment. It concerns moving in accord with what is timely and appropriate rather than forcing one’s own direction. Its strength lies in adaptability, right attachment, and knowing what or whom to follow.
Hexagram 17 Judgment
隨，元亨，利貞，无咎。
(Suí, yuán hēng, lì zhēn, wú jiù.)
"Following. Origin and smooth progress. It is favorable to remain correctly aligned. No error."
This hexagram describes a condition in which success comes through responsive alignment rather than assertion. One does well by moving with what is sound and timely, while remaining rooted in what is steady.
Following is not passive imitation. It becomes fruitful only when guided by discernment and constancy.
Hexagram 17 Image
澤中有雷，隨。君子以嚮晦入宴息。
(Zé zhōng yǒu léi, suí. Jūn zǐ yǐ xiàng huì rù yàn xī.)
"Thunder rests within the lake: following. The superior person goes inward and rests as darkness approaches."
The image shows movement contained within receptivity. It suggests response that is coordinated and appropriate to the time.
The lesson is to follow the rhythm of conditions. When the day declines, one does not continue outward activity, but turns inward and restores oneself.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team