I Ching Oracle Result: Transformation from Hexagram 28 with Changing Lines 2, 3, 4, 5 to Hexagram 2
Yì Jīng’s Response: Hexagram 28.2.3.4.5 -> 2
28. Preponderance of the Great (大過 Dà Guò)
Trigrams
- Above
- ☱ Dui (Lake)
- Below
- ☴ Xùn (Wind)
The Symbolism of Hexagram 28
Hexagram 大過 (Dà Guò) represents a time when things have gone beyond their normal limits, requiring extraordinary measures. This hexagram speaks of a time when great strength or effort is needed to deal with overwhelming circumstances.
Hexagram 28 Judgment
"大過,棟橈,利有攸往,亨。"
(Dà guò, dòng náo, lì yǒu yōu wǎng, hēng.)
“Preponderance of the Great. The ridgepole sags. It is favorable to undertake something. Success.”
This hexagram speaks of a situation where the weight of circumstances is too great, symbolized by the sagging ridgepole. Extraordinary efforts are required, and success comes through careful and deliberate action. It is a time for great strength.
Hexagram 28 Image
"澤滅木,大過。君子以獨立不懼,遯世无悶。"
(Zé miè mù, dà guò. Jūn zǐ yǐ dú lì bù jù, dùn shì wú mèn.)
“The lake rises above the trees: The image of Preponderance of the Great. The superior person stands alone without fear and withdraws from the world without regret.”
The image of a lake rising above the trees suggests an overwhelming situation. The superior person stands firm and does not fear the challenge. Sometimes, retreat and quiet reflection are necessary to cope with overwhelming circumstances.
Line 2 Changing
"枯楊生稊,老夫得其女妻,无不利。"
(Kū yáng shēng tí, lǎo fū dé qí nǚ qī, wú bù lì.)
“A withered poplar tree sprouts new shoots. An old man marries a young wife. Everything is favorable.”
This line describes a time of renewal in the midst of decay. Even when things seem beyond repair (like a withered tree), new life and opportunities arise. This renewal brings success.
Line 3 Changing
"棟橈,凶。"
(Dòng náo, xiōng.)
“The ridgepole sags. Misfortune.”
This line speaks of a situation where the weight of circumstances is too much to bear, symbolized by the sagging ridgepole. Misfortune is unavoidable unless extraordinary action is taken.
Line 4 Changing
"棟隆,吉。有它吝。"
(Dòng lóng, jí. Yǒu tā lìn.)
“The ridgepole rises. Good fortune. If there are other things, there is regret.”
This line suggests that the situation is improving, symbolized by the ridgepole rising again. However, if one takes on too much or becomes distracted by other concerns, there will be regret.
Line 5 Changing
"枯楊生華,老妇得其士夫,无咎无譽。"
(Kū yáng shēng huá, lǎo fù dé qí shì fū, wú jiù wú yù.)
“A withered poplar tree blossoms. An old woman marries a young husband. No blame, no praise.”
This line describes a time of renewal, but without much fanfare. There is no blame, but also no great praise. It advises accepting the renewal without seeking validation or acclaim.
Changing to:
2. The Receptive (坤 Kūn)
Trigrams
- Above
- ☷ Kūn (Earth)
- Below
- ☷ Kūn (Earth)
The Symbolism of Hexagram 2
Hexagram 坤 (Kūn) represents the primal receptive force of the universe, the yin to Qián's yang. While Qián is active and creative, Kūn is passive, yielding, and receptive. This hexagram symbolizes the Earth, which nourishes and sustains all things by following the natural order. In human terms, Kūn reflects qualities of devotion, nurturing, and acceptance. It complements Qián's strength, providing the supportive framework necessary for growth and creation.
Hexagram 2 Judgment
"元亨,利牝马之贞。"
(Yuán hēng, lì pìn mǎ zhī zhēn.)
“The Receptive brings sublime success, furthering through the perseverance of a mare.”
The Receptive's power lies in its ability to yield and respond to the Creative. The metaphor of the mare signifies an animal that follows the lead of others but still possesses strength, agility, and endurance. In human terms, this hexagram advises being adaptable, knowing when to take a supportive role rather than leading. Success will come not from asserting one's own will, but from responding to the natural flow of events with wisdom and perseverance.
Hexagram 2 Image
"地势坤,君子以厚德载物。"
(Dì shì kūn, jūn zǐ yǐ hòu dé zài wù.)
“The earth's condition is receptive devotion. Thus the superior man who has breadth of character carries the outer world.”
The earth, with its capacity to carry and nurture all things, symbolizes the virtue of receptivity. Just as the earth sustains all living things without discrimination, the superior person develops broad-mindedness and a willingness to support others. This is not a position of weakness, but one of strength that comes from humility and service. It suggests that those who embrace their role as supporters and nurturers can wield immense influence.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team