I Ching Oracle Result: Transformation from Hexagram 6 with Changing Lines 1, 3, 4, 5 to Hexagram 26
Yì Jīng’s Response: Hexagram 6.1.3.4.5 -> 26
6. Conflict (訟 Sòng)
Trigrams
- Above
- ☰ Qián (Heaven)
- Below
- ☵ Kǎn (Water)
The Symbolism of Hexagram 6
Hexagram 訟 (Sòng) describes contention, dispute, and opposing claims. It arises when two sides move against each other and no natural accord is present. The hexagram does not treat conflict as inherently heroic; it warns that once contention hardens, it becomes difficult to conclude well.
In human terms, this hexagram advises clarity, restraint, and careful judgment. One should address conflict early, seek fair guidance, and avoid escalating matters into something larger than necessary.
Hexagram 6 Judgment
有孚,窒惕,中吉,终凶。利见大人,不利涉大川。
(Yǒu fú, zhì tì, zhōng jí, zhōng xiōng. Lì jiàn dà rén, bù lì shè dà chuān.)
"There is sincerity, but also obstruction and apprehension. A middle course brings good fortune; carrying it through to the end brings misfortune. It is beneficial to meet one of great capacity. It is not beneficial to undertake a major crossing."
This passage describes a conflict in which one may be sincere and justified, yet still blocked by opposing forces. The best outcome comes from handling the matter before it hardens into a prolonged struggle. Once pushed to the extreme, even a justified dispute turns harmful.
The advice is to seek sound judgment and avoid launching into major undertakings while contention is active. Resolution depends on measured handling, not total victory.
Hexagram 6 Image
天与水违行,訟。君子以作事谋始。
(Tiān yǔ shuǐ wéi xíng, sòng. Jūn zǐ yǐ zuò shì móu shǐ.)
"Heaven and water move in contrary directions: this is conflict. The superior person, in taking up affairs, considers the beginning."
The image shows two movements that do not align, making friction inevitable. Conflict often begins not at the moment of open dispute, but much earlier, in mismatched intentions and directions.
For that reason, the lesson is to think carefully at the outset. When beginnings are handled well, open contention is less likely to arise.
Line 1 Changing
不永所事,小有言,终吉。
(Bù yǒng suǒ shì, xiǎo yǒu yán, zhōng jí.)
"Do not continue the matter for long. There may be some small words, but in the end, good fortune."
This line advises against extending a dispute unnecessarily. Minor disagreement or criticism may still occur, but it need not grow into something larger.
The good outcome comes from not pressing the issue too far. Letting a small quarrel stop at a small quarrel prevents greater trouble.
Line 3 Changing
食旧德,贞厉,终吉。或从王事,无成。
(Shí jiù dé, zhēn lì, zhōng jí. Huò cóng wáng shì, wú chéng.)
"Living on former virtue. Steadfastness brings danger, yet in the end, good fortune. One may follow public service, but without personal achievement."
This line points to relying on what has already been earned rather than forcing a claim in the present. Holding firm is risky, but not ruinous, if one remains properly grounded.
It also suggests serving a larger cause without seeking credit. The matter may be carried through, but not in a way that brings personal distinction.
Line 4 Changing
不克訟,復即命渝,安貞吉。
(Bù kè sòng, fù jí mìng yú, ān zhēn jí.)
"One cannot prevail in the dispute. Turn back and return to what is appointed; changing course and settling into steadiness brings good fortune."
This line shows the moment when pressing further no longer serves any purpose. The proper response is to stop contending, accept the situation, and alter one's course.
Good fortune comes through settling oneself rather than pushing for victory. Peace is restored by returning to stability.
Line 5 Changing
訟元吉。
(Sòng yuán jí.)
"In conflict, there is great good fortune."
This line points to a dispute handled at the right level and in the right way. It suggests sound judgment, fairness, and the ability to bring the matter to proper resolution.
The good fortune does not come from contention itself, but from the just settlement of it. Under capable handling, even conflict can lead to a good outcome.
Changing to:
26. Great Accumulation (大畜 Dà Chù)
Trigrams
- Above
- ☶ Gèn (Mountain)
- Below
- ☰ Qián (Heaven)
The Symbolism of Hexagram 26
Hexagram 大畜 (Dà Chù) describes the containment of great force. Strength is not expressed outwardly but held, stored, and disciplined until the proper moment.
Hexagram 26 Judgment
大畜,利貞。不家食,吉。利涉大川。
(Dà chù, lì zhēn. Bù jiā shí, jí. Lì shè dà chuān.)
"Great accumulation. It is beneficial to remain aligned. Not eating at home brings good fortune. It is beneficial to cross the great river."
Power is being gathered and restrained. Alignment ensures that what is accumulated remains usable and not destructive.
Not eating at home indicates reliance on a larger order rather than personal reserves. When strength is properly contained, it becomes possible to undertake significant movement.
Hexagram 26 Image
天在山中,大畜。君子以多識前言往行,以畜其德。
(Tiān zài shān zhōng, dà chù. Jūn zǐ yǐ duō shí qián yán wǎng xíng, yǐ chù qí dé.)
"Heaven within the mountain: great accumulation. The superior person gathers past words and actions to store their strength."
Heaven represents immense force; the mountain contains it. This is not suppression, but structured holding.
Through study and reflection, strength is accumulated internally and made stable.
Peace and wisdom on your journey!
With gratitude,
The I Ching Team