I Ching Oracle Result: Transformation from Hexagram 6 with Changing Lines 2, 4, 5 to Hexagram 23

Yin Yang symbol, representing balance

Yì Jīng’s Response: Hexagram 6.2.4.5 -> 23

Young Yang Old Yang Old Yang Young Yin Old Yang Young Yin

6. Conflict

Yang Yin Yin Yin Yin Yin

23. Stripping Away

6. Conflict (訟 Sòng)

Trigrams

Above
☰ Qián (Heaven) — 天 · Creative
Below
☵ Kǎn (Water) — 水 · Depth

The Symbolism of Hexagram 6

Hexagram 訟 (Sòng) describes contention, dispute, and opposing claims. It arises when two sides move against each other and no natural accord is present. The hexagram does not treat conflict as inherently heroic; it shows that once contention hardens, it becomes difficult to conclude well.

In human terms, conflict tends to escalate if not recognized early. Clarity, restraint, and careful judgment shape whether it remains manageable or grows into something more difficult to resolve.

Hexagram 6 Judgment

The Judgment reads:
Original Chinese:
有孚，窒惕，中吉，终凶。利见大人，不利涉大川。
(Yǒu fú, zhì tì, zhōng jí, zhōng xiōng. Lì jiàn dà rén, bù lì shè dà chuān.)
English Translation:
"There is underlying alignment, but also obstruction and apprehension. A middle course brings favorable outcome; carrying it through to the end brings unfavorable outcome. It is favorable to engage a person of great capacity. It is not a case where it is favorable to undertake a major transition."

This passage describes a conflict in which one may be sincere and justified, yet still blocked by opposing forces. The best outcome comes from handling the matter before it hardens into a prolonged struggle. Once pushed to the extreme, even a justified dispute turns harmful.

Seeking sound judgment and avoiding major undertakings while contention is active allows the situation to remain contained. Resolution depends on measured handling rather than total victory.

Hexagram 6 Image

The Image reads:
Original Chinese:
天与水违行，訟。君子以作事谋始。
(Tiān yǔ shuǐ wéi xíng, sòng. Jūn zǐ yǐ zuò shì móu shǐ.)
English Translation:
"Heaven and water move in opposite directions: conflict. The superior person considers the beginning of affairs."

The image shows two movements that do not align, making friction inevitable. Conflict often begins not at the moment of open dispute, but much earlier, in mismatched intentions and directions.

For that reason, the lesson is to think carefully at the outset. When beginnings are handled well, open contention is less likely to arise.

Line 2 Changing

This line reads:
Original Chinese:
不克訟，归而逋。其邑人三百户，无眚。
(Bù kè sòng, guī ér bū. Qí yì rén sān bǎi hù, wú shěng.)
English Translation:
"One cannot prevail in the dispute. Return and withdraw. The people of one's town, three hundred households, are without harm."

This line recognizes a conflict that cannot be won. The wise response is retreat, not because one is necessarily wrong, but because continuation would bring needless damage.

Withdrawal protects what is still intact. By stepping back, one preserves one's circle and avoids wider harm.

Line 4 Changing

This line reads:
Original Chinese:
不克訟，復即命渝，安貞吉。
(Bù kè sòng, fù jí mìng yú, ān zhēn jí.)
English Translation:
"One cannot prevail in the dispute. Turn back and return to what is appointed; changing course and settling into correct alignment leads to a favorable outcome."

This line shows the moment when pressing further no longer serves any purpose. The proper response is to stop contending, accept the situation, and alter one's course.

Good fortune comes through settling oneself rather than pushing for victory. Peace is restored by returning to stability.

Line 5 Changing

This line reads:
Original Chinese:
訟元吉。
(Sòng yuán jí.)
English Translation:
"In conflict, there is primary favorable outcome."

This line points to a dispute handled at the right level and in the right way. It suggests sound judgment, fairness, and the ability to bring the matter to proper resolution.

The good fortune does not come from contention itself, but from the just settlement of it. Under capable handling, even conflict can lead to a good outcome.

Changing to:

23. Stripping Away (剝 Bō)

Trigrams

Above
☶ Gèn (Mountain) — 山 · Stillness
Below
☷ Kūn (Earth) — 地 · Receptive

The Symbolism of Hexagram 23

Hexagram 剝 (Bō) describes the removal of supporting layers. What is above loses its foundation as what is below is gradually stripped away.

Hexagram 23 Judgment

The Judgment reads:
Original Chinese:
剝，不利有攸往。
(Bō, bù lì yǒu yōu wǎng.)
English Translation:
"Stripping away. It is not favorable to proceed."

The structure is being undermined from below. Advancement depends on a foundation that is no longer secure.

Action does not resolve this condition. The appropriate response is to recognize the loss of support and refrain from forward movement.

Hexagram 23 Image

The Image reads:
Original Chinese:
山附於地，剝。上以厚下，安宅。
(Shān fù yú dì, bō. Shàng yǐ hòu xià, ān zhái.)
English Translation:
"The mountain rests against the earth: stripping away. The superior person secures the base and stabilizes the dwelling."

The mountain depends entirely on the earth beneath it. When the base erodes, what is above cannot stand.

The only possible response is to reinforce what remains below. Stability comes from restoring or preserving the foundation.

Peace and wisdom on your journey!

With gratitude,
The I Ching Team